In the province of Cagayan, for instance, the alcalde’s nominal pay is 600 dollars a-year, which sum is of course totally insufficient to recompense any educated man for undertaking and supporting the dignity of governor of a considerable province. But as the best tobacco is grown there, one of his duties is to collect and forward it to Manilla, for which he is allowed a commission, and this, with other privileges, is found to yield him in ordinary years about 20,000 dollars a-year, being in reality one of the most lucrative situations at the disposal of the Government.

I believe that most people will concur with me in the opinion that the system of reducing the fixed official pay below a remuneration that will induce men of standing and education to undertake the duties which their situation requires them to exercise, and to trust to exaction supplying its place, is extremely impolitic, and much more expensive to the country than a more liberal scale of pay would prove.

The alcaldes are allowed to trade on their own account, and for this their position affords them many facilities; but for the permission to do so, they are required to pay a considerable annual fee to Government, ranging from about one hundred to three thousand dollars.

The wisdom of granting them this permission is very doubtful, as it not unfrequently happens that the privilege is abused by rapacious men, eager to make the most of their time and collect a fortune, and occasionally it gives rise to much oppression.

The poor Indian cultivators of the soil, accustomed all their lives to look upon the alcalde of their native province as the greatest and most powerful man they know of, have very little redress for their grievance, should that person, in the pursuit of money-making and trade buy up all their crop of sugar, rice, or other produce, whatever it may be, and in a falling market refuse to receive the articles contracted for, or to complete the bargain agreed upon with them. On the contrary, however, should anything he may have contracted to buy be rising in value at Manilla, the poor Indian, who has sold it too cheap to him, has no chance of getting clear of the bad bargain he may have made with the alcalde, should it appear to that individual worth his while to keep him to it, as every means are at his command or beck, aided by all the force of the executive, and the terrors of a law administered by himself, to compel him to ratify his contract.

In these circumstances the alcalde never makes a bad bargain, or loses money on any of his transactions, and there is little wonder that rapid fortunes are made by men holding these situations, when such scandalous means are constantly resorted to by them, so that generally, after a very few years of office, these people are upon very easy terms with the world, although nominally only receiving a wretchedly low pay.

Notwithstanding these abuses, however, the government of the people is on the whole much more effective, and consequently better, than it is in many places of British India. No such thing was ever known as disaffection becoming so generally diffused among them as to lead to a rebellion of the people, or an attempt to shake off the leeches who suck them so deeply; and this can only be attributed to the sway the priesthood have over the minds of the Indians, as without their influence and aid, beyond a doubt, such an attempt would be made; and if it should ever come about, it would be no very difficult affair for the natives, if properly led, to overthrow the sway of the Spaniards. Although there is very little religion among the Indians, there is abundance of superstitious feeling, and fear of the padre’s displeasure; indeed, the church has long proved to be, upon the whole, by much the most cheap and efficacious instrument of good government and order that could be employed anywhere, so long as its influence has been properly directed. In the Philippines there appears to be little doubt but that it is one of the most beneficial that could be exerted as a medium for the preservation of good order among the people, who are admonished and taught to be contented, while it is not forgetful of their interests, as they very generally learn reading by its aid—so much of it, at least, as to enable them to read their prayer-books, or other religious manuals.

There are very few Indians who are unable to read, and I have always observed that the Manilla men serving on board of ships, and composing their crews, have been much oftener able to subscribe their names to the ship’s articles than the British seamen on board the same vessels could do, or even on board of Scottish ships, whose crews are sometimes superior men, so far as education is concerned, to those born in other parts of Great Britain. This fact startled me at first; but it has been frequently remarked upon by people very strongly prejudiced in favour of white men, and who despise the black skins of Manilla men, regarding them as inferior beings to themselves, as strongly as many of our countrymen often do.

CHAPTER VI.

From old prejudices, and other causes, the Spanish people have not as yet learned how to work the more liberal form of government now enjoyed by their country. But there is no doubt that the experience necessary to do so is daily being acquired by them at home, and when it becomes prevalent, its effects may be expected to be shown by the class of men selected to administer the government of their colonies, the white population of which are of considerably more advanced intelligence than their countrymen in Spain.