Pettigrew, in his "Superstitions connected with the History and Practice of Medicine and Surgery," said that Gilbertus Anglicus, the author of a "Compendium Medicinæ," and the first practical writer on medicine in Britain, who is believed to have flourished in the time of Edward I (1239-1307), asserted that the custom of healing by the Royal Touch was an ancient one.
In the opinion of William George Black ("Folk-Medicine," 1883), the subject belongs rather to the domain of history than to that of popular superstitions.
Thomas Bradwardin, an eminent English prelate of the fourteenth century, and Archbishop of Canterbury, described the usage in question as already long-established in his time; and Sir John Fortescue, Lord Chief Justice of England, during Henry the Sixth's reign, declared that the English kings had exercised this privilege from time immemorial.
In a small tract published by His Majesty's command, entitled, "The Ceremonies for the Healing of them that be diseased with the King's Evil, used in the Time of King Henry VII" (1456-1509), we find that it was customary for the patients to kneel before the king during the religious exercises, which were conducted by the chaplain. After laying his hands upon them, the monarch crossed the affected portion of the body of each patient with an "Angel of Gold Noble." This coin bore as its device the archangel Michael, standing upon and piercing a dragon. In later reigns it was replaced by a small golden or silver medal, having the same emblem, and known as a touch-piece.
Andrew Borde, in his "Breviary of Health" (1547, the last year of the reign of Henry VIII), in reference to the King's Evil, wrote as follows: "For this matter, let every man make friendes to the Kynges Majestie, for it doth perteyne to a Kynge to helpe this infirmitie, by the grace of God, the which is geven to a king anoynted. But forasmuch as some men doth judge divers times a fystle or a French pocke to be the king's evill, in such matters it behoveth not a kynge to medle withall."
Queen Elizabeth, who reigned from 1558 to 1603, continued the practice, as we are informed by her chaplain, Rev. Dr. William Tooker, who published in 1590 a quarto volume on the subject, in which he claimed that the power of healing by touch had been exercised by royal personages from a very early period. He asserted that the Queen never refused touching any one who applied for relief, if, upon examination by her medical advisers, the applicant was found to be affected with the King's Evil. The Queen was especially disposed to touch indigent persons, who were unable to pay for private treatment. Although averse to the practice, Queen Elizabeth continued to exercise the prerogative, doubtless from philanthropic motives, and in deference to the popular wish. William Clowes, an eminent contemporary practitioner, and chief surgeon of Bartholomew's Hospital, London, in a monograph issued in 1602, wrote that the struma or evill was known to be "miraculously healed by the sacred hands of the Queene's most royall majesty, even by divine inspiration and wonderfull worke and power of God, above man's skill, arte and expectation."[81:1]
When, in 1603, on the death of Elizabeth, James VI of Scotland became King of England with the title of James I, he was sceptical regarding the efficacy of the Royal Touch. The Scotch ministers, whom he brought with him, urged its abandonment as a superstitious ceremony; while his English counsellors recommended its continuance, maintaining that a failure so to do would amount to a debasing of royalty. Unwillingly therefore he followed the advice of the latter.
We do not find many references to the prevalence of this custom in the reign of Charles I, but there is evidence that it was in use at that time. This is apparent in certain extracts from State Papers, relating chiefly to medicine and pharmacy, published under the direction of the Master of the Rolls, as follows:
April 10, 1631. John, Lord Poulett, sent a child, a little girl, to the King, to be touched for the King's Evil, and she has come home safely, and mends every day in health.