In Henderson’s “Folk-Lore of the Northern Countries of England,” p. 187, mention is made of a remarkable method of treatment intended for the development of sickly, puny children who are thought to be under the influence of an evil spell which retards their growth,—a notable instance of survival of the old belief in the blacksmith’s magical powers. Very early in the morning the little patient is brought to the shop of a smith of the seventh generation, if such can be found, and laid quite naked on the anvil. The blacksmith raises his hammer thrice as if to strike a glowing horse-shoe, each time letting it gently fall on the child’s body,—a simple ceremony, but vastly promotive of the child’s physical welfare, in the minds of its rustic parents.
The farriers of the Arabs inhabiting the oases of the great Sahara desert are exempt from taxes and enjoy numerous privileges. Of these the most important and striking, as showing the honor accorded to the men of this craft, is the following:—
When, on the battlefield, a mounted farrier is hard pressed by enemies, he runs the risk of being killed so long as he remains upon his horse with weapons in his hand. But if he alights, kneels down, and with the corners of his hooded cloak or burnous imitates the movements of a pair of bellows, thus revealing his profession, his life is spared.[107]
The Baralongs of South Africa regard the art of smelting and forging as sacred, and, when the metal begins to flow, none are permitted to approach the furnaces except those who are initiated in the mysteries of the craft.[108]
In Finland, also, blacksmiths are held in profound respect, and the greatest luxuries are none too good for them. They are presented with brandy to keep them in good humor; and a Finnish proverb says, “Fine bread always for the smith, and dainty morsels for the hammerer.”[109]
Among certain tribes of the west coast of equatorial Africa the blacksmith officiates also as priest or medicine-man, and is a chief personage in the community, which often embraces several adjacent villages. Indeed, there appears to be a quite general belief in different portions of Africa that metal-workers as a class are superior beings,—of higher origin than their fellow-tribesmen. When a savage people, without a knowledge of farriery, acquired by conquest a new territory, and found therein blacksmiths plying their vocation, they naturally regarded these artisans with wonder, not unmixed with fear.[110]
Moreover, the early association, in mythology and tradition, of metal-working and sorcery, appears to explain in a measure, as already suggested, the reason for the magical properties popularly ascribed to horse-shoes and to iron articles generally.