XIX. HORSE-SHOE LEGENDARY LORE
1. Within recent years two horse-shoes were to be seen on the door of the parish church of Haccombe in Derbyshire. A romantic legend associated with these horse-shoes is the theme of a ballad supposed to have been written by a master of Exeter Grammar School in the early part of the nineteenth century. The ballad graphically describes a race for a wager between a certain Earl of Totnes, mounted on a Derbyshire roan, and one Sir Arthur Champernowne, on a fleet Barbary courser. The race was won by the earl, who thereupon rode straight to the door of Haccombe Church,
And there he fell on his knees and prayed,
And many an Ave Maria said;
Bread and money he gave to the poor,
And he nailed the roan’s shoes to the chapel door.[227]
2. In the traditionary lore of the Harz Mountains there is a weird tale of four horse-shoes, which for ages were to be seen on the door of a church in the suburbs of Klettenburg.
Once upon a time, so runs the story, a great drinking-match was held on a Sunday morning at Elrich. The prize was a golden chain, and many knights assembled from near and far. The carousal lasted for some hours, until Count Ernest of Klettenburg, the only one who could still keep on his feet, exultantly claimed the golden chain, which he hung about his neck. Then, mounting his horse, he rode homeward, and while nearing Klettenburg he heard the strains of even-song in a church dedicated to St. Nicholas. Urging on his steed, he rode madly through the open door straight to the altar. Then, so runs the legend, the horse’s four shoes fell off, and horse and rider sank down together out of sight. In memory of this wonderful event, the four horse-shoes were placed on the door of the church, and for many years were regarded with awe by the simple countryfolk.[228]
3. In the construction of the Church of St. Stephen, at Tangermünde, in Prussian Saxony, a brick edifice of the fourteenth century, the members of two guilds, those of the blacksmiths and shoemakers, were of especial assistance; and in remembrance of this, a horse-shoe and an iron shoe-sole were built into the outer wall of the church. The former indicates that up to its level the blacksmiths had built the walls, and the latter shows that all the work above the horse-shoe was done by the shoemakers; such, at least, is the popular explanation, which may well be received cum grano salis.