ULSTER AND NATIONALIST IRELAND.

Nationalist Ireland had been officially committed to a peaceful and constitutional policy since the inception of the Home Rule Movement in 1870. Home Rule did not satisfy, and was never admitted as satisfying, the national demand. But the Fenian Movement had at last driven into the heads of even Irish landlords and Tories that some concession to national sentiment was necessary if the government of Ireland was to be made a tolerable task for decent men. The Home Rule programme was one in which Repealers and Conservatives agreed to join, the former in despair of getting anything better, the latter in despair of retaining any longer all that they had. But once accepted by the Repealers it had committed them, in the necessities of the case, to a strictly parliamentary policy; and that policy continued to be pursued even after the necessities which caused it to be adopted ceased to operate. It was not a policy ever accepted without reservation by Irish Nationalists: a considerable body of them held aloof always from the Home Rulers, regretting the old virile ways and words of Mitchel and Davis, and regarding the Home Rule programme as a Tory snare into which Irish Nationalism had fallen. The years of Parnell’s leadership saw a nearer approach to national unanimity in the parliamentary policy than was seen before or has been seen since. But it was emphatically in the eyes of “strong” Nationalists a policy that could only be justified by results, and the results were slow to appear. When they appeared at last in the shape of a Home Rule Bill of the Asquith Ministry there is no doubt that had it been carried and put into operation the advocates of a stronger policy would have been overborne by the men of moderate opinions. That is not to say that Home Rule would have been accepted by all coming generations as a satisfactory solution of the Irish situation; but it would have meant an immediate settling down of the country to the solution of many internal problems and the return to Ireland of something approaching the normal conditions of a civilized country. The prospect was shattered by the enrolling of the Ulster Volunteers. To the ordinary Home Ruler, the moderate Irish Nationalist, their action seemed to be a gross and unpardonable breach of faith. For a century Irish Unionists had uttered to Irish Nationalists the unvarying challenge to acknowledge and submit to the supremacy of the Imperial Parliament: they had called upon Ireland to abandon its appeal to history and its “impossible claims” to an independence which Parliament could never sanction. The Home Rule Party had done so: no renunciation of a claim to sovereign independence could be more explicit and unequivocal than that made by Mr. Redmond. So far as the Home Rule Party was concerned, they had agreed to all the terms imposed upon them: they had appealed to Parliament, submitting to all the conditions implied in the recognition of it as the court of final resort, and now their opponents challenged in advance the competence of Parliament to decide, and fell back upon the weapons which Nationalist Ireland had been persuaded to abandon. But though the Ulster Unionists might break the pact, it was generally expected that the court to which they had taken their appeal would see that its competence to decide it was not challenged. The expectation was vain. The English Tory Party bluntly proclaimed that if Ulster decided to repudiate the verdict of Parliament, Ulster would be supported in any measure to that end which it should resolve to take. And in the face of this proclamation the Liberal Party seemed to hesitate: the Irish Party in Parliament could extract nothing from the Government beyond vague assurances that all would finally be well. Nationalist Ireland, surprised, uneasy, suspicious, indignant saw nothing more reassuring than broad smiles of indulgent benevolence upon the faces of Cabinet Ministers.

But Ulster Unionists were not the only people in Ireland who disliked Home Rule. It was just as little to the taste of Sinn Fein and the Republicans and the Labour Party as it was to them. If the Ulster Party thought that Home Rule was too great a concession, the others thought that it was practically no concession at all. But being in a minority they were prepared for the present to submit. The Sinn Fein Party and the Republicans were well aware that Home Rule meant a set back to their programme. Little as it conferred in comparison with what they wished to have, it was certain to allay for many years the sting of Irish discontent and to prolong the period during which Ireland would seek its satisfaction in the shadow of its coming fortunes. The Labour Party had already begun to organize its forces with a view to participation in the activities of the expected Parliament, and looked forward with a modest confidence to its immediate future. To all of these the arming of Ulster, which made the Parliamentarians so indignant, was a light in the darkness. They had been for years protesting unheeded against a policy which acknowledged the Act of Union by acknowledging the supremacy of the Parliament which it set up: their words had fallen for the most part upon stopped ears. And now from the party supposed to regard the supremacy of Parliament as on a level with the Ten Commandments came the mutterings of revolt and the rattle of arms. Ulster had decided to defy “the English edict which would keep Irishmen disarmed while the meanest Englishman may arm himself to the teeth”; Ulster had taken up arms “against the usurped authority of the Parliament of Great Britain to make laws to bind them.” Sinn Fein promised that Unionist Ulster would in its coming struggle with the English Parliament “receive the sympathy and support of Nationalist Ireland.” From the Republican Party the action of the Volunteers received unstinted and enthusiastic commendation. “Ulster has done one thing,” wrote Irish Freedom, “which commands the respect and admiration of all genuine Nationalists—she has stood up for what she believes to be right and will be cajoled neither by English threats nor English bayonets. Her attitude in this affair is the attitude of the O’Neills and the O’Donnells: no other people but an Irish people could do it and something of the kind was very necessary to shame the rest of Ireland out of J.P.-ships and jobs into some facing of the facts.... In present circumstances accursed be the soul of any Nationalist who would dream of firing a shot or drawing a sword against the Ulster Volunteers in connection with this Bill. Any such action would be an enforcement of a British law upon an Irish populace which refused it, would be a marshalling under the Union Jack. We are willing to fight Ulster or to negotiate with her, but we will not fight her over the miserable shadow of autonomy, we will not fight her because she tells England to go to Hell.” “The sheen of arms in Ulster was always the signal for the rest of Ireland. And Ireland even in this generation, hypnotized as most of her people are by catch cries about ‘imperilling Home Rule,’ by mockeries of all ‘wild’ politics and ‘wild’ plans, by doctrines even more debasing in their shameless lying than O’Connell’s, Ireland has answered the call.”

But to see in a revolt against a particular Act of Parliament a revolt against the supremacy of Parliament simpliciter was a mistake. Ulster was willing, anxious indeed, that the supremacy of the Imperial Parliament should be maintained in Ireland, but she made one condition: that Parliament should ensure in Ireland the Protestant Ascendancy. For that Ulster Protestantism professed to be prepared to fight to the death. It was secured by the Legislative Union; and to weaken the Union was to weaken it. So long as Ireland formed “an integral part of the United Kingdom,” so long as Catholic Irishmen were in a permanent minority in the Parliament of that kingdom, so long did it seem certain that the Protestant interest would be secure. Protestant England was considered to have made a pact with Protestant Ulster, and Ulster was prepared to enforce its observance even by force of arms. Ulster trembled when the shadow of the Vatican fell across her as men once trembled at an eclipse of the sun: and the Union seemed the only guarantee that recurrent eclipses would not be the harbingers of a perpetual darkness.

And whatever elements of hope for the future Sinn Fein and Republican Ireland might see in the attitude of the Ulster Volunteers towards England it was plain that while they might be praised and imitated they could not be followed. They were a strictly sectarian force formed to promote a strictly sectarian object, while Sinn Feiners and Republicans stood for the union of all Irishmen without distinction of creed. And their close (and, as it seemed to many Irishmen, unnatural) alliance with the English Tory Party was clear proof that their revolt (so far as it went) against the authority of Parliament could and would be utilized to the greater advantage of England and the detriment of Ireland. Ulster might propose to fight for her own hand and her own position in Ireland, but her English allies would see to it that nothing which Ulster gained would be lost to England. The moral to be drawn was that Ulster being part of Ireland was, however wayward and bitter, to be treated with consideration and respect; her fears for her safety to be allayed; even her prejudices to be considered and met; her incipient feeling of resentment against England applauded and encouraged. So far and no farther Irish Nationalists could go: but Ulster’s claim to ascendancy could not for a moment be recognized. Meanwhile the rest of Ireland should follow the example of the North and arm in defence of a threatened liberty.

This was the attitude not merely of Sinn Feiners and Republicans, but of many followers of the Parliamentary Party. But the bulk of the parliamentarians took a different view. Some of them deprecated all appeals to violence on the part of Irish Nationalists and held that it was the business of Parliament to enforce its own authority upon the recalcitrants: others thought nothing should be done, because nothing need be done, Ulster being accustomed to threaten, but never being known to strike: others again thought that the Ulster threats should be countered by threats as determined, backed by means not less efficacious.

The last of these Nationalist sections joined with the Republicans and some of the Sinn Feiners, Sinn Fein still officially adhering to its traditional policy, to form, in imitation of the Ulstermen, the force of the Irish Volunteers. The promoters of the movement were anxious to avoid all appearance of opposition to a body of Irishmen whom, however they might differ from them and no matter what collisions with them might occur later, they respected for their vigour and resolution: on the other hand they desired to make it perfectly plain that Ulster was not the only part of Ireland that had the courage to proclaim its intention of standing up for its rights. At a meeting held in the Rotunda in Dublin on November 25, 1913, the movement was publicly inaugurated.

Of the committee which took charge of the movement during its earlier stages some were (or had been) supporters of Sinn Fein, others were Republicans, more than a third were supporters of the Parliamentary Party and a few had never identified themselves with any Irish political party of any kind. And the manifesto to the Irish people issued by the committee bore clear indications of its composite origin. It took sides neither with nor against any form of Irish Nationalism and it contained no word of hostility against the Ulster force. “The object proposed,” it said, “for the Irish Volunteers is to secure and maintain the rights and liberties common to all the people of Ireland. Their duties will be defensive and protective, and they will not contemplate either aggression or domination. Their ranks are open to all able-bodied Irishmen without distinction of creed, politics or social grade.... In the name of National Unity, of National Dignity, of National and Individual Liberty, of Manly Citizenship, we appeal to our countrymen to recognize and accept without hesitation the opportunity that has been granted them to join the ranks of the Irish Volunteers, and to make the movement now begun not unworthy of the historic title which it has adopted.” Volunteers were to sign a declaration that they desired “to be enrolled in the Irish Volunteers formed to secure and maintain the rights and liberties common to all the people of Ireland without distinction of creed, class or politics.” The final words of the declaration were an answer to the charge, printed in an English newspaper a few days before, that the new movement was to form a Volunteer force of Catholics in hostility to Protestants, and an answer by anticipation to the charge, made freely afterwards, that the Volunteers were intended to deprive Unionist Ulster of her just rights. The attitude deliberately adopted towards Ulster could not have been better put than it was by the President of the Volunteers, Professor Eoin MacNeill, in his speech at the inaugural meeting. “We do not contemplate,” he said, “any hostility to the Volunteer movement that has already been initiated in parts of Ulster. The strength of that movement consists in men whose kinsfolk were amongst the foremost and the most resolute in winning freedom for the United States of America, in descendants of the Irish Volunteers of 1782, of the United Irishmen, of the Antrim and Down insurgents of 1798, of the Ulster Protestants who protested in thousands against the destruction of the Irish Parliament in 1800. The more genuine and successful the local Volunteer movement in Ulster becomes, the more completely does it establish the principle that Irishmen have the right to decide and govern their own national affairs. We have nothing to fear from the existing Volunteers in Ulster nor they from us. We gladly acknowledge the evident truth that they have opened the way for a National Volunteer movement, and we trust that the day is near when their own services to the cause of an Irish Nation will become as memorable as the services of their forefathers.”