"By my faith, I cannot doubt it," said Don Amador; "yet, considering that she avowed herself a proselyte, when the sword of that accursed Emir was suspended over her head, and so provoked and endured the death of a martyr for Don Ramon's sake, it must be acknowledged she acted as became a loving and truly devout lady. But what I chiefly esteem in this ditty, is the magnanimous art with which the Cid Ramon both preserved his faith to his king, and devoted himself to death for his mistress,—a reconciliation of duties which some might have considered impracticable, or, at least, highly objectionable."
"Amigo querido mio," cried De Morla, grasping the neophyte's hand, and speaking with a voice half comical, half serious, "if thou livest a hundred years longer than myself, thou wilt hear some such mournful madrigal as this sung in memory of my foolish self; only that, in place of a Moorish Infanta, thou wilt hear the name of a Mexican princess; and Minnapotzin will doubtless be immortalized along with De Morla."
"Minnapotzin!" exclaimed Don Amador, with a stare rendered visible enough by the distant flashings of the volcano. "I swear to thee, my brother, I understand not a word thou art saying!"
"To make the matter clear to thee then," said De Morla, with forced gayety, "conceive me for a moment to be the Cid of whom we have been singing; and imagine my Suleya to be wandering by the lake side in the figure of a certain Minnapotzin, received to our holy faith under the name of Doña Benita,—a princess among these poor barbarians."
"Dost thou indeed love one of these strange maidens, then?—and is she baptized in our holy faith?" demanded Don Amador, with much interest. "If she be worthy of thee, Francisco, I pray heaven to make thee happy with her."
"Now, may I die!" cried De Morla, grasping Don Amador's hand warmly, "if I did not fear thou wouldst either censure or laugh at me,—or perhaps turn thy ridicule upon Benita,—a wrong I never could have forgiven thee. For I protest to thee, there is no such gentle and divine being in all the world beside. I make thee my confidant, hermano mio, because I shall have much need of thy friendship and counsel; for though I come not, like Cid Ramon, with 'a thousand score' to rescue her pagan father, sure am I, I cannot love the princess, and yet be blind to the miseries of the king."
"Assuredly," said Don Amador, "I will aid thee, and, for thy sake, both the fair princess and her unconverted sire, wherever, in so doing, I may not oppose my allegiance and religion."
"I will not claim any sacrifice," said De Morla, "unless so much as will rob thee of thy prejudices against this deluded people. In fact, I desire thee more as a confidant, than as an abettor; for there is nothing to oppose my happiness, saving the present uncertainty of the relations betwixt ourselves and the Mexicans. Minnapotzin is a Christian;—I dare be sworn, the Cid was not better beloved than myself;—and Cortes hath himself promised to ask the consent of our Christian king to the marriage, as soon as Montezuma has properly confirmed his vassalage. No, there is nothing to oppose me," continued De Morla, with a sudden sadness, "saving only this uncertainty I have spoken of,—and the darkness that hangs over my own destiny."
"I vow to thee, I am as much in the dark as before," said Don Amador.
"In good faith, my friend," said the young cavalier, with a faint smile, "it is promised me, I shall die very much like Don Ramon. Did I never tell thee what Botello hath prophesied?"