IN WHICH THE AUTHOR FURTHER DESCRIBES HIS SITUATION, AND PHILOSOPHIZES ON THE STATE OF SLAVERY.


Having thus shown myself to be perfectly cured of my broken neck, it followed that, as a slave, I was now compelled to go into the fields and labour. This I did, at first, very reluctantly; but by-and-by I discovered there was but little toil expected of me, or indeed of any other bondman; for the overseer was a good-natured man like his employer, and lazy like ourselves. I do not know how it may be with the slaves on other estates; but I must confess that, so far as mere labour went, there was less done by, and less looked for from, my master's hands, than I have ever known to be the case with the white labourers of New-Jersey. My master owned extensive tracts of land, from which, although now greatly empoverished and almost exhausted, he might have drawn a princely revenue, had he exacted of his slaves the degree of labour always demanded of able-bodied hirelings in a free state. But such was not the custom of Virginia, or such, at least, was not the custom of my master. He was of a happy, easy temper, neglectful of his interest, and though often—nay, I may say incessantly—grumbling at the flagrant laziness of all who called him master, and at the yearly depreciation of his lands, he was content enough if the gains of the year counterbalanced the expenses; and as but a slight degree of toil was required to effect this happy object, it was commonly rendered, and without repugnance, on the part of his slaves. His great consolation, and he was always pronouncing it to himself and to us, was, "that his hands were the greatest set of scoundrels in the world,"—which, if unutterable laziness be scoundrelism, was true. He was pretty generally beloved by them; which, I suppose, was because he was so good-natured; though many used to tell me they loved him because he was their "right-born master,"—that is, put over them by birth, and not by purchase; for he lived upon the land occupied by his fathers before him, and his slaves were the descendants of those who had served them.

The reader, who has seen with what horror and fear I began the life of a slave, may ask if, after I found myself restored to health and strength, I sought no opportunity to give my master the slip, and make a bold push for freedom. I did not; a change had come over the spirit of my dream: I found myself, for the first time in my life, content, or very nearly so, with my condition, free from cares, far removed from disquiet, and, if not actually in love with my lot, so far from being dissatisfied, that I had not the least desire to exchange it for another.

Methinks I see the reader throw up his hands at this, crying, "What! content with slavery!" I assure him, now I ponder the matter over, that I am as much surprised as himself, and that I consider my being content with a state of bondage a very singular and unaccountable circumstance. Nevertheless, such was the fact. I was no longer Sheppard Lee, Zachariah Longstraw, nor anybody else, except simply Tom, Thomas, or Tommy, the slave. I forgot that I once had been a freeman, or, to speak more strictly, I did not remember it, the act of remembering involving an effort of mind which it did not comport with my new habits of laziness and indifference to make, though perhaps I might have done so, had I chosen. I had ceased to remember all my previous states of existence. I could not have been an African had I troubled myself with thoughts of any thing but the present.

Perhaps this defect of memory will account for my being satisfied with my new condition. I had no recollection of the sweets of liberty to compare and contrast with the disgusts of servitude. Perhaps my mind was stupified—sunk beneath the ordinary level of the human understanding, and therefore incapable of realizing the evils of my condition. Or, perhaps, after all, considering the circumstances of my lot with reference to those of my mind and nature, such evils did not in reality exist. The reader may settle the difficulty for himself, which he can do when he has read a little more of my history. In the meanwhile, the fact is true: I was satisfied with my lot—I was satisfied even with myself. The first time I looked at my new face I was shocked at what I considered its ugliness. But having peeped at it a dozen times or more, my ideas began to alter, and, by-and-by, I thought it quite beautiful. I used to look at myself in aunt Phoebe's glass by the hour, and I well remember the satisfaction with which I listened to the following rebuke of my vanity from her, namely, "All you pritty young niggurs with handsome faces is good for nothin, not wuth so much as you cawn!" In short, I was something of a coxcomb; and nothing could equal the pride and happiness of my heart, when, of a Sabbath morning, dressed in one of my master's old coats well brushed up, a bran-new rabbit-fur hat, the gift of little Tommy, a ruffled shirt, and a white neckcloth, with a pair of leather gloves swinging in one hand, and a peeled beechen wand by way of cane in the other, I went stalking over the fields to church in the little village, near to which my master resided.

I say again, I cannot account for my being so contented with bondage. It may be, however, that there is nothing necessarily adverse to happiness in slavery itself, unaccompanied by other evils; and that when the slave is ground by no oppression and goaded by no cruelty, he is not apt to repine or moralize upon his condition, nor to seek for those torments of sentiment which imagination associates with the idea of slavery in the abstract.

Of one thing, at least, I can be very certain. I never had so easy and idle a time of it in my whole life. My little master Tommy had grown very fond of me. It is strange anybody should be fond of a slave; but it is true. It appears I was what they call a mere field-hand, that is, a labourer, and quite unfit for domestic service. Nevertheless, to please Tommy, I was taken from the tobacco-fields, and, without being appointed to any peculiar duty about the house, was allowed to do what I pleased, provided I made myself sufficiently agreeable to young master. So I made him tops, kites, wind-mills, corn-stalk fiddles, and little shingle ships with paper sails, gave him a trot every now and then on my back, and had, in return, a due share of his oranges and gingerbread.

In this way my time passed along more agreeably than I can describe. My little master, it is true, used to fall into a passion and thump me now and then; but that I held to be prime fun; particularly as,—provided I chose to blubber a little, and pretend to be hurt,—the little rogue would relent, and give me all the goodies he could beg, borrow, or steal, to "make up with me," as he called it.

Little Tommy and his sisters, four in number, were the children of my master by a second wife, who had died two years before. The oldest was the young lady of whom I have already spoken, and she was, I believe, not above seventeen. Her name was Isabella, and she was uncommonly handsome. A young gentleman of the neighbourhood, named Andrews, was paying court to her. Indeed, she had a great many admirers, and there was much company came to see her.