The trust must have the greater part of that. It is the duty of the “cadets” to get it. They do.
They collect from the girls, take their share and turn over a large percentage to the Directorate of Ten.
The trust has a strange reason for this. The trust considers the “cadet” primarily as a parasite. That parasite must pay a price for existence. To get it, he must compel the woman he controls to make more money.
In urging her to make more money he is boosting the graft in every possible way.
There is a psychological connection between the “cadet” and his prostituted slave-woman.
Inherent in the nature of every woman is the primitive instinct of the mastership of man and obediance to it. In the good woman that obediance to that subconscious instinct finds its expression in love and in strange submission to his theories and practices of life where there exists no moral conflict.
To be loved, to be cared for, to be desired, are the impulses developing out of the conception of man’s mastery.
In the lost woman, the instincts are the same; so, too, the impulses.
When a woman has fallen she never gives up her dream of a “one man” who might love her, treasure her and protect her, until the eternal night blots out the colors of the vision.
Failing to find a return love, the thousands of unfortunate women fall victims to their own loves for men. Rather than lose even the hollow, empty sham of love, rather than to miss the presence of a brute, they submit to indignities, brutality and tortures that are indescribable.