When you next visit the churches and antiquities of Rome, Mary Monica will catch up the ardour that will then probably have gone by for you and myself, and will wonder why you care so little for them; and if I am with you I fear I shall be more tempted to tell her of the quiet rooms in Via della Croce, when I first knew her father, than of the Arch of Drusus, or other pagan monuments that once entertained our attention.

Yours very sincerely,

† THOMAS GRANT.

Mr. Hope-Scott had a high admiration for this saintly Bishop, and used to speak of him as 'the Bishop,' always meaning by that Bishop Grant.

Early in 1845, and not many weeks after his return to England, Mr. Hope resigned his chancellorship of Salisbury. It can scarcely be doubted that misgivings as to his religious position, more apparent perhaps to us now than they then were even to himself, were among his leading motives for taking this important step; although the immense accumulation of his business before the Parliamentary committees must have rendered it difficult for him, even with his talents, to hold with it an appointment like that in such times; and feelings of friendship for his successor, the present Sir Robert Phillimore, may also have influenced him. The date of the resignation was Feb. 10.

The judgment of Sir Herbert Jenner Fust in the celebrated 'Stone Altar Case,' by which wooden altars only were permitted, was a severe discouragement to the Tractarian party, being felt to interfere with the idea of sacrifice. From the following passage of a letter (undated) of Dr. Pusey's to Mr. Hope, it appears that he (Mr. Hope) had endeavoured to take a more favourable view. The letter probably belongs to Feb. or March 1845.

I do not know whether the opinion you give is as to law previous to Sir H. J. F.'s decision, and as a ground of appeal against it, or as to what would still be allowed. Would his judgment preclude our having a stone slab, either upon stone pedestals or a wooden panelled altar? I have comforted others with the same topic you mention, that wooden tables are altars by virtue of ye sacrifice, and so that this decision really alters nothing. Still, it does seemingly, and was intended to discountenance the doctrine…. It must be confessed, too, that this decision of Sir H. J. F. is a defeat—only an outward one, and availing nothing while truth spreads within. Still it is well to neutralise the sentence as much as we can.

Ever yrs affectly,

E. B. PUSEY.

Notwithstanding this, Mr. Hope is remembered, after the adverse decision, to have despondingly asked, 'Where is the use of fighting for the shell when we have lost the kernel?'