Believe me Your attached friend, W. E. GLADSTONE.
It is much to be regretted that this tour was not accomplished, but various engagements prevented Mr. Hope's accepting the invitation: he spent that part of the vacation in Scotland, and Mr. Gladstone on the Continent. Shortly after the date of the preceding letter Mr. Gladstone appears to have suggested to Mr. Hope the idea of his joining some association for active charity, which is partly illustrated by a correspondence which I shall presently quote; but Mr. Hope (August 6) writes:—
As to the guild or confraternity, I am not at this moment prepared to join it. My reasons are various, but I have not had leisure to think them out. When I have revolved the matter further, perhaps I may trouble you again upon it.
On October 9, 1845, Mr. Newman was received into the Catholic Church, and
Mr. Hope writes to him on the 20th:—
I was so fully prepared that the event fell lightly on my mind, but the feeling of separation has since grown upon me painfully. The effect which, I think I told you, it would have upon my conduct, is that of forcing me to a deliberate inquiry; but I feel most unfit for it, and look with anxiety to your book as my guide. I hope to be at Oxford early next week, and trust to see you. Meantime, if it be anything to you to know that all my personal feelings towards you remain unaltered, or rather, are deepened, that much I can sincerely say.
On December 1 he speaks of his own joining the Roman Catholic Church as 'what may eventually happen,' adding: 'But I feel that I have yet much before me, both in moral and intellectual exertion, ere I can hope for a conclusion. Meantime I beg your prayers.'
On December 22 he gives his impressions of Newman's 'Essay on Development,' so eagerly expected:—
I have read your book once through. To apprehend it fully will require one, if not two more perusals. The effect produced upon me as yet is that of perplexity at seeing how wide a range of thought appears to be required for the discussion. I had thought that the principles which I already acknowledge would, upon a careful application, suffice for the solution of the difficulties; but you have taken me into a region less familiar to me, and the extent of which makes me feel helpless and discouraged.
It may be worth mentioning that soon after the 'Essay on Development' came out, Mr. Hope asked a friend at dinner across the table (the anecdote was given me by the latter), 'Have you read the "Extravagant of John"?' To understand this, the unlearned reader must be told that certain celebrated constitutions, decreed by Pope John XXII., are called by canonists the 'Extravagantes Joannis.' The play on the word was one which would be relished by Mr. Hope's friend, who was almost as great a student of the canon law as himself. His meaning, however, may have been that he thought Mr. Newman had taken up a view outside of the received system.
In the two letters I have just quoted Mr. Hope enters, like a kind friend and adviser, into Mr. Newman's plans in the early days of his conversion, but an interruption of the correspondence seems to have followed on Mr. Newman's going to Rome, where he was from autumn, 1846, to the beginning of 1848. It is probable, indeed, that it was the consciousness of his own affection for Mr. Newman, and of Mr. Newman's influence over him, that led Mr. Hope to abstain, during that long interval, from intercourse with a friend whom he regarded with such deep respect and admiration. There is, however, a letter of Mr. Newman's from Rome in the interval, which will be read with great interest, both for his own history and for the light, yet thrilling touch of spiritual kindness which it conveys towards the end. It contains, too, a line explaining his own silence.