Mr. Manning was considerably Mr. Hope's senior, [Footnote: Four years exactly. He was born July 15, 1808. The same also was Mr. Hope's birthday.] but they had been brother-Fellows of Merton College, and were now intimate friends, passing through the same stages of conversion, each having great confidence in the logical powers and in the earnestness of the other in applying them. Either at that time, or very soon afterwards, Mr. Manning became the guest of Mr. Hope at his house in Curzon Street; and here he used to receive the many converts and half-converts who flocked to consult him in their difficulties during that period of transition, when such an unexampled rush seemed to be making into the net of the fisherman. Mr. Hope's letters to Cardinal Manning were unfortunately destroyed about three years ago, but the other side of the correspondence is still represented by a small collection of letters of great interest. Mr. Hope, I think, had made up his mind at Abbotsford, and on his arrival in London announced it to his mother; but it is certain that immediately before taking the final step he and Mr. Manning went over the whole ground again together, to satisfy themselves that there was no flaw or mistake in the argument and conclusion.
The Rev. Henry E. Manning to J. R. Hope, Esq., Q.C.
Private. 44 Cadogan Place: December 11, 1850.
My dear Hope,—I feel with you that the argument is complete. For a long time I nevertheless felt a fear lest I should be doing an act morally wrong.
This fear has passed away, because the Church of England has revealed itself in a way to make me fear more on the other side. It remains, therefore, as an act of the will. But this I suppose it must be. And in making it I am helped by the fact that to remain under our changed or revealed circumstances would also be an act of the will, and that not in conformity with, but in opposition to intellectual real conviction; and the intellect is God's gift, and our instrument in attaining knowledge of His will…. It would be to me a very great happiness if we could act together, and our names go together in the first publication of the fact…. The subject which has brought me to my present convictions is the perpetual office of the Church, under Divine guidance, in expounding the truth and deciding controversies. And the book which forced this on me was Melchior Canus' 'Loci Theologici.' It is a long book, but so orderly that you may get the whole outline with ease. Möhler's Symbolik you know.
But, after all, Holy Scripture comes to me in a new light, as Ephes. iv. 4- 17, which seems to preclude the notion of a divisible unity: which is, in fact, Arianism in the matter of the Church.
I entirely feel what you say of the alternative. It is either Rome or licence of thought and will….
Believe me always affectionately yours,
H. E. MANNING.
The following extract from a letter of Mr. Hope's to the Rev. Robert Campbell [since also a Catholic], dated 'Abbotsford, September 15, 1851,' affords additional and important light on the motives of his own conversion:—