Of Mr. Hope-Scott's dealings, as a Catholic proprietor, with his Irish estates (co. Mayo), what has appeared in a former chapter gives a pleasing idea, quite borne out by other letters that have come before me. The Rev. James Browne, writing to him on June 12, 1856, to acknowledge a donation for the chapel and school of Killavalla, says of his tenantry there: 'They all look upon it as a blessing from God that they have got a Catholic landlord, who has the same religious sympathies that they have themselves.' Thirteen years later (May 9, 1869) the same priest writes: 'I have been holding stations of confession among your people at Balliburke, Gortbane, and Killadier. I was glad to find them happy and contented, the houses neat, and the people most comfortable.'
CHARITIES AT HYÈRES.
At Hyères I can say from my own knowledge that Mr. Hope-Scott's support of a chaplain is to be numbered among his charitable and fruitful deeds. The arrangement was made with all his usual thoughtfulness; it enabled a most excellent priest, who was in a slow decline, but could still hear confessions and do much good, to spend a few winters in a warm climate. The Rev. Edward Dunne acted also as confessor to the little English colony at Hyères, as well as to the family of Mr. Hope-Scott. It often happens that, in such a watering-place, strangers whose case is hopeless come for a last chance of life. Sometimes they are Catholics, or needing instruction, and willing to receive it; sometimes they are in distressed circumstances. Father Dunne's great prudence and charity well fitted him for these ministrations, and he was equally beloved by Catholics and Protestants. The good which such a priest does is shared by the benefactor who places him in the position where he has the means of doing it. The following passage from a letter of Father Dunne's to Mr. Hope-Scott (May 26, 1869), which must have been one of his last, will interest the reader as an example:—
You will be glad to know that my being at Hyères was a great blessing to a poor young man who died there towards the end of April. He had been at sea, and was for years without receiving the sacraments. His poor mother, a very pious woman, was in the greatest anxiety about him. He could not speak French, and it would have been impossible for him to make his confession if I, or some other English-speaking priest, was not there. I mention this, as I know it will be a consolation to you to know that your charity and benevolence were, under God, the means of saving a poor soul, and will secure for you the prayers of a bereaved mother, and three holy nuns, aunts of the poor young man.
CHAPTER XXVII.
1868-1873.
Mr. Hope-Scott's Speech on Termination of Guardianship to the Duke of
Norfolk—Failure in Mr. Hope-Scott's Health—Exhaustion after a Day's
Pleading—His Neglect of Exercise—Death of Mr. Badeley—Letter of Dr.
Newman—Last Correspondence of Mr. Hope and the Bishop of Salisbury
(Hamilton)—Dr. Newman's Friendship for Mr. Hope-Scott and Serjeant
Bellasis—Mr. Hope-Scott proposes to retire—Birth of James Fitzalan Hope—
Death of Lady Victoria Hope-Scott—Mr. Hope-Scott retires from his
Profession—Edits Abridgment of Lockhart, which he dedicates to Mr.
Gladstone—Dr. Newman on Sir Walter Scott—Visit of Dr. Newman to
Abbotsford in 1872—Mr. Hope-Scott's Last Illness—His Faith and
Resignation—His Death—Benediction of the Holy Father—Requiem Mass for
Mr. Hope-Scott at the Jesuit Church, Farm Street—Funeral Ceremonies at St.
Margaret's, Edinburgh—Cardinal Newman and Mr, Gladstone on Mr. Hope-Scott.
Mr. Hope-Scott's duties as trustee and guardian of the Duke of Norfolk had lasted altogether eight years, when they terminated of course on the Duke's attaining his majority, on December 27, 1868. The speech made by Mr. Hope- Scott, at the banquet given by the Duke in the Baron's Hall at Arundel Castle, to the Mayor and Corporation of Arundel, on the following day, was a striking and beautiful one. I copy a few lines of it from the summary given in the 'Tablet' of January 16, 1869:—
Mr. Hope-Scott paid a well-merited tribute to the virtues of the Duchess when he said that if they observed in the Duke earnestness and yet gentleness, strict justice and yet most liberal and charitable feelings, neglect of himself and attention to the wants of all around him, let them remember that his mother brought him up. The guardianship being now over, the ward must go forward on the battle-field of life, depending not upon his rank or property, but upon his own prudence, his own courage, but above all, his fidelity to God. It was true that his path was strewn with the broken weapons and defaced armour of many who had gone forth amidst acclamations as loud and promises as bright, but the groundworks of hope in his case were the nobility of his father's character, the prayers of his mother, the strong domestic affections which belong to pure and single- minded youths, great powers of observation, great vigour of will, and the daily and habitual influence under which he knew that he lived, of well- reasoned and well-regulated religion.
The celebrations at Arundel were, I believe, the last occasion, unconnected with his profession, at which Mr. Hope-Scott ever spoke in public. He had already, for some years, showed signs of failing health. It used to be supposed, as has been previously mentioned, from the facility of his manner in pleading, that he got through his work with little trouble. People little knew what commonly happened when he reached home, after the day's pleading was over. Such was his state of lassitude, that he would drop, like a load, upon the first chair he found, and instantly fall into a profound sleep: sometimes he was half carried, thus unconscious, to bed, or sometimes placed at table, and made to swallow a little food. Even when the prostration was not so overpowering, the chances were that he would fall fast asleep, at dinner or at dessert, in the middle of a sentence. All this resembles very closely what Thiers related of himself to Mr. Senior. The French statesman, after a day of Parliamentary battle, had often to be carried to his bed by his servants, as motionless and helpless as a corpse. This strange torpor, after extreme intellectual exertion, seems to have been observed in Mr. Hope-Scott from a very early stage in his career, during the great railway excitement of 1845. It was probably connected with the shock given to his constitution, in his infancy, by the fever at Florence. There was always a kind of struggle going on in his system. Unfortunately, throughout his professional life he never took proper exercise. It was, however, in vain to advise him on this point. He said he could not both work hard and take exercise also, or would playfully insist that he had sufficient exercise in pleading. 'Why don't you go out?' asked a friend. 'Don't you think,' replied Mr. Hope-Scott, 'that the work in committee gives a man sufficient exercise? Cicero considered making a speech was exercise.' This great mistake was the more to be wondered at in Mr. Hope-Scott, as he had had the advantage of an early initiation into field sports.