One of the conditions of the contract was that at the end of eight years he was to be considered a citizen of Cuba with such privileges as were extended to Spanish subjects. Before the expiration of the eight years, however, those holding these Chinese contracts were notified by the Spanish authorities that at the expiration of the contract of any coolie in their employ they were to deliver said coolie to the authorities of the locality where they were at work. Here, the authorities placed the coolie on public land, obliging him to work for the municipality, and held him there until someone offered to take him under a new contract. This was entirely by force and not optional on the part of the coolie. The conditions of the new contract were for four years more at seventeen dollars per month, twelve dollars of which were to be retained by the municipality, and five dollars were to be given to the coolie. At the expiration of the four years, if the coolie’s conduct had been satisfactory to his employer, then the municipality was to return to the Chinaman the money it had retained. The treatment of these coolies was quite as severe as was ever meted out to an African, and when this condition of affairs was learned by the Chinese Government, a commission was sent to Cuba to investigate. A report was made to the Chinese Government, which resulted in the prohibition of further coolie emigration from China to Cuba.
Confronted by the loss of his slaves and by the prohibition of further contracts for coolie labour, the Cuban was at a loss whither to turn for help. His only hope lay with the Spanish peasants and the Canary Islanders, and these, in as large numbers as could be secured, were imported. They were much more valuable than the slaves or the coolies, but jealousies arose among the Cuban labourers, and the newcomers, being less numerous, were unable to protect themselves and in many instances were forced into the towns for protection, thus leaving the planters quite as short of labour as before, and at the same time increasing the complications of the labour problem.
In this condition we find Cuba to-day. The great problem will be how to obtain labour for the plantations, for the mines, and for agricultural purposes, in order to carry on the work of industrial reconstruction. All sorts of schemes have been suggested, but upon examination of the conditions in Cuba, it is feared they will prove impracticable. The life of the labourer, in consequence of the lack of diversified employment, and the fact that labour in Cuba is the severest kind of toil, has few attractions. If the Spanish soldiers are willing to remain and take up peaceful pursuits, it will aid in the solution of the problem. Possibly Italians may be induced to emigrate to Cuba, if assured of a stable government and plenty of work. The opportunity (small allotments and homes) is limited, and the drudgery on large plantations, without family life, is not likely to attract those from Europe who are ever eager to seek homes and broader opportunities in the United States.
When in Cuba, the author visited many plantations and talked with many planters and overseers on the labour question. The extracts from notes taken on the spot will be found instructive on this point. The following excellent explanatory account of farm labour was prepared by an American who has spent the best part of his life on Cuban plantations and is now working a prosperous colona, or cane farm:
“From the 1st of December to the 1st of June an average of about 350 people were employed; of these ten per cent. were Canary Islanders or Spaniards, ten per cent. negro women and boys (white women do no field work), twenty per cent. native whites, and about sixty per cent. negroes and mulattos. From the 1st of June to the 1st of December an average of about 150 were employed. Women do no field work during this period.
“During harvest I give the negro women preference and pay them the same salaries as the best male labour; they are more constant, their work is usually well done, and each one keeps her man straight, which is an appreciable item.
“Next I prefer the negro, because he is, as a rule, a more faithful worker than either the native white or mulatto, the most of whom are addicted to gambling, and they cannot be depended on from one day to another.
“For stowing cane on the cars, ploughing, ditching, road repairing, and railroad work, Canary Islanders and Spaniards are preferable; they are more used to this kind of work, more constant, and have fewer vices.
“For cane cutting, carting, planting, and cultivating, native labour, in particular negro labour, is preferable; because the natives, being experts, work more rapidly, the cane plant suffers less injury, bringing in more remunerative returns, and its life is prolonged, which is a big item to the farmer; the natives are also much less addicted to smoking in the field, and danger from this source is materially reduced. But as a rule they are dishonest, and untruthful in the extreme, and this is general and applies both to whites and blacks, the latter being the champions. Canary Islanders and Spaniards are cigarette smokers and they are dangerous in the cane fields.
“At the present time labour is very poor and very much demoralised. Many of the abler men are in the insurrection, a great number of those remaining have seen mothers, wives, and children dying a lingering death from hunger; some could obtain work for their food, while others earned a salary of from six to eight dollars per month in depreciated Spanish silver. Provisions were high, and the Government increased taxes on meats and other necessaries, until these poor ignorant people, bent down by great sorrow and seeing no help for themselves, gave up in despair and became indifferent.