Some such view of the ends of Christ in regard to separation from sin and disengagement from the life which is doomed to die, we suppose to have been before Paul's mind. He had come to Christ for life, abundant and victorious, such as should be answerable to the power of Christ's resurrection. But he saw that such life must fulfil itself in a certain dying, made good in a fellowship of Christ's sufferings; and it must find its completeness and its peace beyond death, in the resurrection of the dead. Did he flinch or shrink from this? No: he longed to have it all perfectly accomplished. His knowledge of Christ was to be not only in the power of His resurrection, but in the fellowship of His sufferings, being made conformable to His death.
Whatever mistakes have been made by followers of the ascetic life, it is a mistake on the other side to neglect this element of Christianity. He who is not self-denied, and that cheerfully, to the danger and seduction of lawful things, is one who has not his loins girt nor his lamp burning.
It is worth our while to mark the thoroughgoing sincerity of the Apostle's Christianity. Not merely did he in general embrace Christ and salvation: but with the utmost cordiality he embraced the method of Christ; he strove after fellowship with Christ's mind in living, and also in dying; he did so, though the fellowship included not only the power of His resurrection, but the fellowship of His sufferings. He longed to have it all fulfilled in his own case. So he strove toward the resurrection of the dead.
In parting from these great Christian thoughts we may note how fitly the power of Christ's resurrection takes precedence of the fellowship of His sufferings and the being made conformable to His death. Some have thought that, as death comes before resurrection, the order of the clauses might have been inverted. But it is only through the precedent virtue of Christ's resurrection that such a history is achieved, either in Paul or in any of us. We must be partakers of life in the power of Christ's resurrection, if we are to carry through the fellowship with the suffering and the death.
CHRISTIAN LIFE A RACE.
"Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you: only, whereunto we have already attained, by that same rule let us walk.
"Brethren, be ye imitators together of me, and mark them which so walk even as ye have us for an ensample."—Phil. iii. 12-17 (R.V.).