that caused Galene to say of hym selfe, that he coulde neuer perceaue what a demonstration was, no not so muche, as whether there were any or none, tyll he had by geometrie gotten abilitee to vnderstande it, although he heard the beste teachers that were in his tyme. It shuld be to longe and nedelesse
also to declare what helpe all other artes Mathematicall haue by geometrie, sith it is the grounde of all theyr certeintie, and no man studious in them is so doubtful therof, that he shall nede any persuasion to procure credite thereto. For he can not reade .ij. lines almoste in any mathematicall science, but he shall espie the nedefulnes of geometrie. But to auoyde tediousnesse I will make an ende hereof with that famous sentence of auncient Pythagoras, That who so will trauayle by learnyng to attayne wysedome, shall neuer approche to any excellencie without the artes mathematicall, and especially Arithmetike and Geometrie.
And yf I shall somewhat speake of noble men, and gouernours of realmes, howe needefull Geometrye maye bee vnto them, then must I repete all that I haue sayde before, sithe in them ought all knowledge to abounde, namely that maye appertaine either to good gouernaunce in time of peace, eyther wittye pollicies in time of warre. For ministration of good lawes in time of peace Lycurgus example with the testimonies of Plato and Aristotle may suffise. And as for warres, I might thinke it sufficient that Vegetius hath written, and after him Valturius in commendation of Geometry, for vse of warres, but all their woordes seeme to saye nothinge, in comparison to the example of Archimedes worthy woorkes make by geometrie, for the defence of his countrey, to reade the wonderfull praise of his wittie deuises, set foorthe by the most famous hystories of Liuius, Plutarche, and Plinie, and all other hystoriographiers, whyche wryte of the stronge siege of Syracusæ made by that valiant capitayne, and noble warriour Marcellus, whose power was so great, that all men meruayled how that one citee coulde withstande his wonderfull force so longe. But much more woulde they meruaile, if they vnderstode that one man onely dyd withstand all Marcellus strength, and with counter engines destroied his engines to the vtter astonyshment of Marcellus, and all that were with hym. He had inuented suche balastelas that dyd shoote out a hundred dartes at one
shotte, to the great destruction of Marcellus souldiours, wherby a fonde tale was spredde abrode, how that in Syracusæ there was a wonderfull gyant, whiche had a hundred handes, and coulde shoote a hundred dartes at ones. And as this fable was spredde of Archimedes, so many other haue been fayned to bee gyantes and monsters, bycause they dyd suche thynges, whiche farre passed the witte of the common people. So dyd they feyne Argus to haue a hundred eies, bicause they herde of his wonderfull circumspection, and thoughte that as it was aboue their capacitee, so it could not be, onlesse he had a hundred eies. So imagined they Ianus to haue two faces, one lokyng forwarde, and an other backwarde, bycause he coulde so wittily compare thynges paste with thynges that were to come, and so duely pondre them, as yf they were all present. Of like reasõ did they feyn Lynceus to haue such sharp syght, that he could see through walles and hylles, bycause peraduenture he dyd by naturall iudgement declare what cõmoditees myght be digged out of the grounde. And an infinite noumbre lyke fables are there, whiche sprange all of lyke reason.
For what other thyng meaneth the fable of the great gyant Atlas, whiche was ymagined to beare vp heauen on his shulders? but that he was a man of so high a witte, that it reached vnto the skye, and was so skylfull in Astronomie, and coulde tell before hande of Eclipses, and other like thynges as truely as though he dyd rule the sterres, and gouerne the planettes.
So was Eolus accompted god of the wyndes, and to haue theim all in a caue at his pleasure, by reason that he was a wittie man in naturall knowlege, and obserued well the change of wethers, aud was the fyrst that taught the obseruation of the wyndes. And lyke reson is to be geuen of al the old fables.
But to retourne agayne to Archimedes, he dyd also by arte perspectiue (whiche is a parte of geometrie) deuise such glasses within the towne of Syracusæ, that dyd bourne their ennemies shyppes a great way from the towne, whyche was a meruaylous politike thynge. And if I shulde repete the
varietees of suche straunge inuentions, as Archimedes and others haue wrought by geometrie, I should not onely excede the order of a preface, but I should also speake of suche thynges as can not well be vnderstande in talke, without somme knowledge in the principles of geometrie.
But this will I promyse, that if I may perceaue my paynes to be thankfully taken, I wyll not onely write of suche pleasant inuentions, declaryng what they were, but also wil teache howe a great numbre of them were wroughte, that they may be practised in this tyme also. Wherby shallbe plainly perceaued, that many thynges seme impossible to be done, whiche by arte may very well be wrought. And whan they be wrought, and the reason therof not vnderstande, than say the vulgare people, that those thynges are done by negromancy. And hereof came it that fryer Bakon was accompted so greate a negromancier, whiche neuer vsed that arte (by any coniecture that I can fynde) but was in geometrie and other mathematicall sciences so experte, that he coulde dooe by theim suche thynges as were wonderfull in the syght of most people.
Great talke there is of a glasse that he made in Oxforde, in whiche men myght see thynges that were doon in other places, and that was iudged to be done by power of euyll spirites. But I knowe the reason of it to bee good and naturall, and to be wrought by geometrie (sythe perspectiue is a parte of it) and to stande as well with reason as to see your face in cõmon glasse. But this conclusion and other dyuers of lyke sorte, are more mete for princes, for sundry causes, than for other men, and ought not to bee taught commonly. Yet to repete it, I thought good for this cause, that the worthynes of geometry myght the better be knowen, & partly vnderstanding geuen, what wonderfull thynges may be wrought by it, and so consequently how pleasant it is, and how necessary also.