Of aid from them—She was the Universe.”
The doctrine of this persistence and dissipation of energy completely harmonizes with the grand speculation termed the “nebular hypothesis,” which regards the universe as having originally consisted of uniformly diffused matter, which, being endowed with the power of gravitation, aggregated round certain centres. This process is still going on; and, according to modern speculations, light and life and motion are but manifestations of this primæval potential energy being converted into actual energy, and degrading ultimately into the form of universally-diffused heat. To quote the closing sentences of the eloquent passage in which Professor Tyndall concludes the work mentioned above, “To nature nothing can be added, from nature nothing can be taken away; the sum of her energies is constant, and the utmost man can do in the pursuit of physical truth, or in the applications of physical knowledge, is to shift the constituents of the never-varying total. The law of conservation rigidly excludes both creation and annihilation. Waves may change to ripples, and ripples to waves; magnitude may be substituted for number, and number for magnitude; asteroids may aggregate to suns, suns may resolve themselves into floræ and faunæ, and floræ and faunæ melt in air: the flux of power is eternally the same. It rolls in music through the ages, and all terrestrial energy—the manifestations of life as well as the display of phenomena—are but the modulations of its rhythm.”
The discoveries to which we have here endeavoured to attract the reader’s attention thus give rise to conceptions of the utmost grandeur and interest. We see that the sum of Nature’s energies is constant; that all the manifestations of force are but the transference of power from one position to another. And we have recognized the material source of all our terrestrial energies in the sun. Two theories have already been mentioned by which it is sought to account for the sun’s heat—the meteoric theory of Meyer and Thomson, and the shrinkage theory of Helmholtz. These both assume gravitation as the primal force from which the supply of heat and other energies must be drawn, and they assume also that the laws of radiation and of the degradation of temperature in the transformation of heat into other forces, as we find them operating at the earth’s surface, are equally in action in every region of space. Hence is deduced that conception of the final state of the universe as one of merely equally diffused temperature admitting of no further transformation. This speculation presents the universe in the aspect of a clock, now indeed going, but when once run down, incapable of ever being again wound up. There seems in this view a want of symmetry, so to speak; we miss the feeling of harmonious rhythm to which Tyndall refers. There is, however, another cosmic theory, well supported by accumulating facts, which assigns to gravitation a less important part in the production of solar heat and in the evolution of worlds, and it is one which supplies also a basis for the explanation of such phenomena as aerolites, comets, variable stars, the inclination of planets’ axes to their orbits, the proper motion of our sun, and that of the so called fixed stars, of all of which the nebular hypothesis fails to give any account; while, on the other hand, the impact theory, as it has been named, includes the other, and goes beyond it. The reader who desires to pursue this subject may be referred to Croll’s book on Stellar Evolution.
In the last few paragraphs we have been dealing with speculations as much as with discoveries. But indeed the former are the offspring of the latter, as certainly as one invention becomes the parent of others. The human mind never rests contented with the knowledge and mastery of nature actually gained, but ever seeks to pass beyond and attain still greater power. The volume we are now bringing to a close has given but brief and imperfect indications of specimens, taken here and there, of what has been done during the short period of one century. We may draw an augury for the future of man’s dominion from the powers his Promethean spirit has already grasped:
“The lightning is his slave; heaven’s utmost deep
Gives up her stars, and like a flock of sheep
They pass before his eye, are numbered, and roll on!
The tempest is his steed, he strides the air;
And the abyss shouts from her depth laid bare,
“Heaven, hast thou secrets? Man unveils me; I have none.”