Summary and Attempt at a Definition

Having now made a rapid preliminary survey of the field of psychology, and of the aims and methods of the workers in this field, we ought to be in a position to give some sort of a definition.

We conclude, then: psychology is a part of the scientific study of life, being the science of mental life. Life consisting in process or action, psychology is the scientific study of mental processes or activities. A mental activity is typically, though not universally, conscious; and we can roughly designate as mental those activities of a living creature that are either conscious themselves or closely akin to those that are conscious. Further, any mental activity can also be regarded as a physiological activity, in which case it is analyzed into the action of bodily organs, whereas as "mental" it simply comes from the organism or individual as a whole. Psychology, in a word, is the science of the conscious and near-conscious activities of living individuals.

Psychology is not interested either in dead bodies or in disembodied spirits, but in living and acting individuals.

One word more, on the psychological point of view. In everyday life we study our acquaintances and their actions from a personal standpoint. That is, we evaluate their behavior according as it affects ourselves, or, perhaps, according as it squares or not with our standards of right and wrong. We always find something to praise or blame. Now, the psychologist has no concern with praise and blame, but is a seeker after the facts. He would know and understand human actions, rather than pass judgment on them. When, for example, he is introduced into the school or children's court, for the purpose of examining children that are "problems", his attitude differs considerably from that of the [{18}] teacher or officer of the law; for while they almost inevitably pass judgment on the child in the way of praise or blame, the psychologist simply tries to understand the child. The young delinquent brought into the laboratory of the court psychologist quickly senses the unwonted atmosphere, where he is neither scolded nor exhorted, but asked to lend his coöperation in an effort to discover the cause why his conduct is as it is. Now, this psychological attitude is not necessarily "better" than the other, but it is distinctly valuable in its place, as seen from the fact that the young delinquent often does coöperate. He feels that if the psychologist can find out what is the trouble with him, this may help. Nothing, indeed, is more probable; it is when we have the facts and trace out cause and effect that we are in a fair way to do good. Nothing is more humane than psychology, in the long run, even though the psychologist may seem unfeeling in the course of his investigation.

To the psychologist, conduct is a matter of cause and effect, of natural law. His business is to know the laws of that part of nature which we call human nature, and to use these laws, as fast as discovered, for solving the problems presented by the human individual or group. For him, even the most capricious conduct has its causes, even the most inexplicable has its explanation--if only the cause can be unearthed, which he does not pretend he can always actually accomplish, since causes in the mental realm are often very complex. No one can be a psychologist all of the time; no one can or should always maintain this matter-of-fact attitude towards self and neighbor. But some experience with the psychological attitude is of practical value to any one, in giving clearer insight, more toleration, better control, and even saner standards of living.

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EXERCISES

1. Outline the chapter. A sample outline of the briefer sort is here given:

A. Subject-matter of psychology: mental activities.