So again, when you "hear the street car", you do not ordinarily, to judge from the reports of people who have been asked, get any visual or kinesthetic image of the car, but you simply know the car is there. You will quite [{426}] possibly get some such image, if you dwell on the fact of the car's being there, just as some persons, in talking to a friend over the telephone, have a visual image of the friend. There is no reason why such images should not be aroused, but the question is whether they are essential to perception of the fact, and whether they occur before or after the fact is perceived. Often they do not occur, and often, when they do occur, they follow the perception of the fact, being aroused by that perception and not constituting it.

Sometimes images are certainly aroused during the perception of a fact, and, blending with the present rather vague sensation, add color and filling to the picture.

Here is an instance of this which I once observed in myself, in spite of the infrequency of my visual images. Approaching a house through a wide field one winter night, and seeing a lamp shining out of a window towards me, I seemed to see the yellowish light touching the high spots in the grass around. I was surprised that the lamp should carry so far, and the next instant saw that the light spots on the ground were small patches of snow, lighted only from the clouded sky; and at this the yellow tinge of the spots vanished. I must have read the yellow color into them to fit the lamplight. The yellow was an image blending with the actual sensation. Colors tacked on to a seen object in this way are sometimes called "memory colors".

When this instance is considered carefully, however, it does not by any means indicate that the image produced the perception. I responded to the pair of stimuli--lamp shining towards me and light spots around me--by perceiving the spots as lighted by the lamp; and the color followed suit. I next saw the spots as snow, and the color vanished. It was a case of trial and error perception, with color images conforming to the perception.

Perception does not essentially consist in the recall of [{427}] images, but is a different sort of response--what sort, we have still to consider.

Perception and Motor Reaction

Possibly, we may surmise, perception is a motor response, completely executed or perhaps merely incipient, or at least a readiness for a certain motor response. This guess is not quite so wild as our customary sharp distinction between knowing and doing might lead us to think. When we say that reacting to a thing in a motor way is quite different from merely seeing the thing, we forget how likely the child is to do something with any object as soon as he sees what it is. We forget also how common it is for a person, in silently reading a word--which is perceiving the word--to whisper it or at least move his lips. To be sure, persons who read a great deal usually get over this habit, as the child more and more inhibits his motor response to many seen objects. But may it not be that the motor response is simply reduced to a minimum? Or, still better, may it not be that perceiving an object amounts to getting ready to do something with it? May not seeing a word always be a getting ready to say it, even if no actual movement of the vocal organs occurs? May not seeing an orange consist in getting ready to take it, peel it, and eat it? May not perceiving our friend amount to the same thing as getting ready to behave in a friendly manner, and perceiving our enemy amount to the same thing as getting on our guard against him? According to this view, perception would be a response that adjusted the perceiver to the fact perceived, and made him ready to do something appropriate.

In spite of the attractiveness of this theory of perception, it is probably not the real essence of the matter. Just as perception may change while sensation remains the same, so there may be a hesitation between two motor responses [{428}] to an object, without any change in the way it is perceived; and just as a block may occur between sensation and perception, so also may one occur between perception of a fact and the motor response. In other words, perception of a fact may not spell complete readiness to act upon it. The best example of this is afforded again by cases of localized brain injuries.

It happens, in motor aphasia, that the subject hears and understands a spoken word--fully perceives it--and yet cannot pronounce it himself. And at that, there need be no paralysis of the speech organs. The brain injury has affected the motor speech-coördinating machinery, and deprived the individual of the power to get ready for speaking a word, even though he perceives it.

Analogous disabilities occur in respect to other movements. It may happen, through injury somewhere near the motor area, though not precisely in that area, that one who clearly perceives a seen object is still quite incapable of handling it. He knows the object, and he knows in an abstract way what to do with it, but how to go about it he cannot remember. This type of disturbance is called "motor apraxia", and, like motor aphasia, it proves that there is a preparation that follows perception and still precedes actual movement. Paralysis of the motor area is different; then, the subject both perceives the object, and gets all ready to act upon it; only, the movement does not occur.