5th. The highest problem for the human species, to the solution of which it is irresistibly urged by natural impulses, is the establishment of a universal civil society, founded on the empire of political justice.
6th. This problem is, at the same time, the most difficult of all, and the one which is latest solved by man.
7th. The problem of the establishment of a perfect constitution of society depends upon the problem of a system of international relations, adjusted to law, and apart from this latter problem cannot be solved.
8th. The history of the human race, as a whole, may be regarded as the unravelling of a hidden plan of nature for accomplishing a perfect state of civil constitution for society in its internal relations (and as the condition of that, by the last proposition, in its external relations also), as the sole state of society in which the tendencies of human nature can be all and fully developed.
Sir Thomas More.—This is indeed a master of the sentences, upon whose text it may be profitable to dwell. Let us look to his propositions. From the first this conclusion must follow, that as nature has given men all his faculties for use, any system of society in which the moral and intellectual powers of any portion of the people are left undeveloped for want of cultivation, or receive a perverse direction, is plainly opposed to the system of nature, in other words, to the will of God. Is there any government upon earth that will bear this test?
Montesinos.—I should rather ask of you, will there ever be one?
Sir Thomas More.—Not till there be a system of government conducted in strict conformity to the precepts of the Gospel.
Montesinos.
“Offer these truths to Power, will she obey?
It prunes her pomp, perchance ploughs up the root.”Lord Brooke.
Yet, in conformity to those principles alone, it is that subjects can find their perfect welfare, and States their full security. Christianity may be long in obtaining the victory over the powers of this world, but when that consummation shall have taken place the converse of his second proposition will hold good, for the species having obtained its perfect development, the condition of society must then be such that individuals will obtain it also as a necessary consequence.