Shaw.
All Mahometans inter the dead at the hour set apart for prayer; the defunct is not kept in the house, except he expires after sunset, but the Body is transported to the Mosque, whither it is carried by those who are going to prayer; each from a spirit of devotion is desirous to carry in his turn. Women regularly go on Friday to weep over, and pray at the sepulchres of the dead, whose memory they hold dear.
Chenier.
This custom of crowding about a funeral contributes to spread the plague in Turkey.—It is not many years since, in some parts of Worcestershire, the mourners were accustomed to kneel with their heads upon the coffin during the burial service.
The fullest account of a Mohammedan funeral is in the Lettres sur la Grece, of M. Guys. Chance made him the spectator of a ceremony which the Moslem will not suffer an Infidel to prophane by his presence.
“About ten in the morning I saw the grave-digger at work; the slaves and the women of the family were seated in the burial ground, many other women arrived, and then they all began to lament. After this prelude they one after the other embraced one of the little pillars which are placed upon the graves, crying out Ogloum, ogloum, sœna Mussaphir gueldi, My Son, my Son, a guest is coming to see thee. At these words their tears and sobs began anew; but the storm did not continue long; they all seated themselves, and entered into conversation.
At noon I heard a confused noise, and cries of lamentation, it was the funeral which arrived. A Turk preceded it, bearing upon his head a small chest; four other Turks carried the bier upon their shoulders, then came the father, the relations and the friends of the dead in great numbers. Their cries ceased at the entrance of the burial ground, but then they quarrelled—and for this. The man who bore the chest opened it, it was filled with copies of the Koran, a croud of Turks, young and old, threw themselves upon the books and scrambled for them. Those who succeeded ranged themselves around the Iman, and all at once began to recite the Koran, almost as Boys say their lesson. Each of the readers received ten parats, about fifteen sols, wrapt in paper. It was then for these fifteen pence that these pious assistants had quarrelled, and in our own country you might have seen them fight for less.
The bier was placed by the grave, in which the grave-digger was still working, and perfumes were burnt by it. After the reading of the Koran the Iman chanted some Arabic prayers, and his full-chant would, no doubt, have appeared to you, as it did to me, very ridiculous. All the Turks were standing; they held their hands open over the grave, and answered Amen to all the prayers which the Iman addressed to God for the deceased.
The prayers finished, a large chest was brought about six feet long and three broad; its boards were very thick. The coffin is usually made of cypress; thus literally is verified the phrase of Horace that the cypress is our last possession.
Neque harum, quas colis, arborum,
Te, præter invisas cupressus,
Ulla brevem dominum sequetur.