FIMBUL-FAMBI heitr
Sá er fatt kann segia,
That er ósnotvrs athal.

Fimbul-fambi (fatuus) vocatur
Qui pauca novit narrare:
Ea est hominis insciti proprietas.

EDDA, Háva Mál.


There are other monarchies in the inferior world, besides that of the Bees, though they have not been registered by Naturalists, nor studied by them.

For example, the King of the Fleas keeps his court at Tiberias, as Dr. Clarke discovered to his cost, and as Mr. Cripps will testify for him.

The King of the Crocodiles resides in Upper Egypt; he has no tail, but Dr. Southey has made one for him.

The Queen Muscle may be found at the Falkland Islands.

The Oysters also have their King, according to Pliny. Theirs seems to be a sort of patriarchical monarchy, the King, or peradventure the Queen, Oyster being distinguished by its size and age, perhaps therefore the parent of the bed; for every bed, if Pliny err not, has its sovereign. In Pliny's time the diver made it his first business to catch the royal Oyster, because his or her Majesty being of great age and experience, was also possessed of marvellous sagacity, which was exercised for the safety of the commonweal; but if this were taken the others might be caught without difficulty, just as a swarm of Bees may be secured after the Queen is made prisoner. Seeing, however, that his Oyster Majesty is not to be heard of now at any of the Oyster shops in London, nor known at Colchester or Milton, it may be that liberal opinions have, in the march of intellect, extended to the race of Oysters, that monarchy has been abolished among them, and that republicanism prevails at this day throughout all Oysterdom, or at least in those parts of it which be near the British shores. It has been observed also by a judicious author that no such King of the Oysters has been found in the West Indian Pearl fisheries.

The King of the Bears rules over a territory which is on the way to the desert of Hawaida, and Hatim Tai married his daughter, though the said Hatim was long unwilling to become a Mac Mahon by marriage.

“I was told by the Sheikh Othman and his son, two pious and credible persons,” says the traveller Ibn Batista, “that the monkies have a leader whom they follow as if he were their King, (this was in Ceylon). About his head is tied a turban composed of the leaves of trees, (for a crown;) and he reclines upon a staff, (which is his sceptre). At his right and left hand are four Monkies with rods in their hands, (gold sticks), all of which stand at his head whenever the leading Monkey, (his Majesty) sits. His wives and children are daily brought in on these occasions, and sit down before him; then comes a number of Monkies (his privy council) which sit and form an assembly about him. After this each of them comes with a nut, a lemon or some of the mountain fruit, which he throws down before the leader. He then eats (dining in public, like the King of France) together with his wives, and children, and the four principal Monkies: they then all disperse. One of the Jogres also told me, that he once saw the four Monkies standing in the presence of the leader, and beating another Monkey with rods; after which they plucked off all his hair.”