“A cheerful and a good heart will have a care of his meat and diet.”

This is not the text to a sermon, but the beginning of a Chapter. There is no reason why a Chapter as well as a sermon, should not be thus impressively introduced: and if this Chapter should neither be so long as a sermon, nor so dull as those discourses which perchance and (I fear) per-likelihood, it may be thy fortune to hear, O Reader, at thy parish church, or in phrase nonconformist, to sit under at the conventicle, it will be well for thee: for having began to read it, I dare say thou wilt peruse it orally, or ocularly to the end.

A cheerful and a good heart, the Doctor had; aye as cheerful and good a one as ever man was blest with. He held with Bishop Hacket, that melancholy was of all humours the fittest to make a bath for the Devil, and that cheerfulness and innocent pleasure preserve the mind from rust, and the body from putrifying with dulness and distempers; wherefore that Bishop of good and merry memory would sometimes say, he did not like to look upon a sour man at dinner, and if his guests were pleased within, would bid them hang out the white flag in their countenance.

Udite, udite amici, un cor giocondo
E Rey del Mondo.

And if the poet says true (which I will be sworn he does) our Doctor might be more truly King of the World, than Kehama after he had performed his sacrifice.

His cheerfulness he would not have exchanged for all the bank-bills which ever bore the signature of Abraham Newland, or his successor Henry Hase; he thanked his Maker for it; and that it had been kept from corruption and made so far good as (with all Christian humility) to be self approved; he thanked his heavenly Father also for the free grace vouchsafed him, and his earthly one for having trained him in the way that he should go.

Cheerful and grateful takers the Gods love
And such as wait their pleasures with full hopes;
The doubtful and distrustful man Heaven frowns at.1

1 BEAUMONT AND FLETCHER.

Being thus cheerful and good, he had that care of his meat and diet which the son of Sirach commends in the text, and notices as an indication of cheerfulness and goodness.

Understand me, Reader: and understand the author of the Wisdom. It was not such a care of his meat and diet as Apicius has been infamed for in ancient, and Darteneuf in modern times; not such as Lucullus was noted for, or Sir William Curtis, with whom Lucullus had he been an English East Indian Governor, instead of a Roman Prætor, might have been well pleased to dine. Read Landor's conversation between Lucullus and Cæsar, if thou art a scholar Reader, and if any thing can make thee think with respect and admiration of Lucullus, it will be the beautiful strain of feeling and philosophy that thou wilt find there. Wouldst thou see another work of first-rate genius, not less masterly in its kind, go and see Chantrey's bust of Sir William Curtis: and when thou shalt have seen what he hath made of that countenance, thou wilt begin to think it not impossible that a silk purse may be made of a sow's ear. Shame on me that in speaking of those who have gained glory by giving good dinners, I should have omitted the name of Michael Angelo Taylor, he having been made immortal for this his great and singular merit!