“No, not they; not a bit of it. Their blood was up, poor fellows; so they just pulled Parminter down in the boat, and chopped off his head on the gunwale!”
The exclamation of horror with which I received this recital elicited no kind of sympathy from Tristram. He went on quietly with his work, merely moralising thus—“Ay, better Parminter and his dog had gone now and then to the Gauger’s Pocket at Tidnacombe[38] Cross, and held their peace—better far.”
The term “The Gauger’s Pocket,” in old Tristram’s phraseology, had no kind of reference to any place of deposit in the apparel of the exciseman, but to a certain large grey rock, which stands upon a neighbouring moorland, not far from the cliffs which overhang the sea. It bears to this day, among the parish people, the name of the Witan-stone—that is to say, in the language of our forefathers, the Rock of Wisdom; because it was one of the places of usual assemblage for the Grey Eldermen of British or of Saxon times—a sort of speaker’s chair or woolsack in the local parliaments. It was, moreover, there is no doubt, one of the natural altars of the old religion; and, as such, it is greeted with a fond and legendary reverence still. Hither Trim guided me one day, to show, as he told me, “the great rock set up by the giants, so they said—long, long ago, before there was any bad laws such as they make now.” It was indeed a wild, strange, striking scene; and one to lift and fill, and, moreover, to subdue the thoughtful mind. Around was the wild, half-cultured moor; yonder, within reach of sight and ear, that boundless, breathing sea, with that shout of waters which came up ever and anon to recall the strong metre of the Greek[39]—
“Hark! how old ocean laughs with all his waves!”
And there, before me, stood the tall, vast, solemn stone: grey and awful with the myriad memorials of ancient ages, when the white fathers bowed around the rocks and worshipped!
“And now, sir,” clashed in a shrill, sharp voice, “let me show you the wonderfullest thing in all the place, and that is, the Gauger’s Pocket.”
Accordingly I followed my guide, for it seems “I had a dream that was not all a dream,” as he led the way to the back of the Witan-stone; and there, grown over with moss and lichen, with a movable slice of rock to conceal its mouth, old Tristram pointed out, triumphantly, a dry and secret crevice, almost an arm’s-length deep. “There, sir,” said he, with a joyous twinkle in his eye,—“there have I dropped a little bag of gold, many and many a time, when our people wanted to have the shore quiet and to keep the exciseman out of the way of trouble; and there he would go, if so be he was a reasonable officer, and the byword used to be, when ’twas all right, one of us would go and meet him, and then say, ‘Sir, your pocket is unbuttoned;’ and he would smile and answer, ‘Ay, ay! but never mind, my man, my money’s safe enough;’ and thereby we knew that he was a just man, and satisfied, and that the boats could take the roller in peace; and that was the very way, sir, it came to pass that this crack in the stone was called for evermore ‘The Gauger’s Pocket.’”
THE LIGHT OF OTHER DAYS[40]
The life and adventures of the Cornish clergy during the eighteenth century would form a graphic volume of ecclesiastical lore. Afar off from the din of the noisy world, almost unconscious of the badge-words High Church and Low Church, they dwelt in their quaint grey vicarages by the churchyard wall, the saddened and unsympathising witnesses of those wild, fierce usages of the west which they were utterly powerless to control. The glebe whereon I write has been the scene of many an unavailing contest in the cause of morality between the clergyman and his flock. One aged parishioner recalls and relates the run—that is, the rescue—of a cargo of kegs underneath the benches and in the tower-stairs of the church. “We bribed Tom Hockaday, the sexton,” so the legend ran, “and we had the goods safe in the seats by Saturday night. The parson did wonder at the large congregation, for divers of them were not regular church-goers at other times; and if he had known what was going on he could not have preached a more suitable discourse, for it was, ‘Be not drunk with wine, wherein is excess.’ One of his best sermons; but there it did not touch us, you see, for we never tasted anything but brandy or gin. Ah! he was a dear old man our parson, mild as milk; nothing ever put him out. Once I mind, in the middle of morning prayer, there was a buzz down by the porch, and the folks began to get up and go out of church one by one. At last there was hardly three left. So the parson shut the book and took off his surplice, and he said to the clerk, ‘There is surely something amiss.’ And so there certainly was; for when we came out on the cliff there was a king’s cutter in chase of our vessel, the Black Prince, close under the land, and there was our departed congregation looking on. Well, at last Whorwell, who commanded our trader, ran for the Gullrock (where it was certain death for anything to follow him), and the revenue commander sheered away to save his ship. Then off went our hats, and we gave Whorwell three cheers. So, when there was a little peace, the parson said to us all, ‘And now, my friends, let us return and proceed with divine service.’ We did return; and it was surprising, after all that bustle and uproar, to hear how Parson Trenowth went on, just as nothing had come to pass: ‘Here beginneth the Second Lesson.’” But on another occasion, the equanimity and forbearance of the parson were sorely tired. He presided, as the custom was, at a parish feast, in cassock and bands, and had, with his white hair and venerable countenance, quite an apostolic aspect and mien. On a sudden, a busy whisper among the farmers at the lower end of the table attracted his notice, interspersed as it was by sundry nods and glances towards himself. At last one bolder than the rest addressed him, and said that they had a great wish to ask his reverence a question if he would kindly grant them a reply: it was on a religious subject that they had dispute, he said. The bland old man assured them of his readiness to yield them any information or answer in his power.