But the end arrived. Money had become scarce, and the resources of the cave began to fail. More than one armed king’s cutter were seen day and night hovering off the land. Foreigners visited the house with tidings of peril. So he “who came with the water went with the wind.” His disappearance, like his arrival, was commemorated by a turbulent storm. A wrecker, who had gone to watch the shore, saw, as the sun went down, a full-rigged vessel standing off and on. By-and-by a rocket hissed up from the Gull Rock, a small islet with a creek on the landward side which had been the scene of many a run of smuggled cargo. A gun from the ship answered it, and again both signals were exchanged. At last a well-known and burly form stood on the topmost crag of the island rock. He waved his sword, and the light flashed back from the steel. A boat put off from the vessel with two hands at every oar—for the tide runs with double violence through Harty Race. They neared the rocks, rowed daringly through the surf, and were steered by some practised coxswain into the Gull Greek. There they found their man. Coppinger leaped on board the boat, and assumed the command. They made with strong efforts for their ship. It was a path of peril through that boiling surf. Still, bending at the oar like chained giants, the man watched them till they forced their way through the battling waters. Once, as they drew off the shore, one of the rowers, either from ebbing strength or loss of courage, drooped at his oar. In a moment a cutlass gleamed over his head, and a fierce stern stroke cut him down. It was the last blow of Cruel Coppinger. He and his boat’s crew boarded the vessel, and she was out of sight in a moment, like a spectre or a ghost. Thunder, lightning, and hail ensued. Trees were rent up by the roots around the pirate’s abode. Poor Dinah watched, and held in her shuddering arms her idiot-boy, and, strange to say, a meteoric stone, called in that country a storm-bolt, fell through the roof into the room at the very feet of Cruel Coppinger’s vacant chair.
THOMASINE BONAVENTURE[95]
The aspect of rural England during the fifteenth and sixteenth centuries must have presented a strange and striking contrast, in the eye of a traveller, to the agricultural scenery of our own time. Thinly peopled—for the three millions of our chief city nowadays are in excess of the total population of the whole land of the Edwards and the Henrys—the inhabitants occupied hamlets few and far between, and a farm or grange signified usually a moated house amid a cluster of cultivated fields, gathered within fences from the surrounding forest or wold, and gleaming in the distance with rich or green enclosures, rescued from the wilderness, to give “fodder to the cattle, and bread to strengthen the heart of man.” But the great domains of the land for the most part expanded into woodland and marsh and moor, with glades or grassy avenues here and there for access to the lair of the red deer or the wild boar, or other native game, which afforded in that day a principal supply of human food. Yonder in the distance appeared ever and anon a beacon-tower, which marked the place and ward for the warning of hostile advances by night, and for the gathering rest of the hobbelars or horsemen, whose office it was to scour the country and to keep in awe the enemies of God and the king. Wheel-roads, except in the neighbourhood of cities or on the line of a royal progress, there were none; and among the bridle-paths men urged their difficult path in companies, for it was seldom safe for an honest or well-to-do man to travel alone. Rivers glided in silence to the sea without a sail or an oar to ruffle their waters; and there were whole regions, that now are loud with populous life, that might then have been called void places of the uninhabited earth. But more especially did this character of uncultured desolation pervade the extreme borders of the west of England, the country between the Tamar and the sea. There dwelt in scattered villages, or town-places as they are called to this day, the bold and hardy Keltic people, few in number, but, like the race of the Eastern wild man, never taught to bear the yoke. Long after other parts of England had settled into an improved agriculture, and submitted to the discipline of more civilised life, the Cornish were wont to hew their resources out of the bowels of their mother earth, or to haul into their nets the native harvest of the sea. Thus the merchandise of fish, tin, and copper became the vaunted staple of their land. These, the rich productions of their native county, were, even in remote periods of our history, in perpetual request, and formed, together with the wool of their moorland flocks, the great trade of the Cornish people. From all parts, and especially from that storied city whose merchants were then, as now, princes of the land, men were wont to encounter the perilous journey from the Thames to the Tamar, to pursue their traffic with the “underground folk,” as they termed the inhabitants of Cornwall, that rocky land of strangers, as, when literally interpreted, is the exact meaning of its name.
It was in the year 1463, when Edward IV. occupied the English throne, that a tall and portly merchant, in the distinctive apparel of the times, rode along the wilds of a Cornish moor. He sat high and firm upon his horse, a bony gelding, with demipique saddle. A broad beaver, or, as it was then called, a Flanders hat, shaded a grave and thoughtful countenance, wherein shrewdness and good-humour struggled for the mastery and the latter prevailed, and his full brown beard was forked—a happy omen, as it was always held, of prosperous life. His riding garb displayed that contrast of colours which was then so valued by native taste, insomuch that the phrase “motley” had in its origin a complimentary and not an invidious sound. Behind him and near rode his servant, a stout and active-looking knave, armed to the teeth.
The traveller had crossed the ford of a moorland stream, when he halted and reined up at a scene that greeted him on the bank. There, on a green and rushy knoll and underneath a gnarled and wind-swept tree, a damsel in the blossom of youth stood leaning on her shepherd-staff: her companion, a peasant boy, drew back, half shaded by a rock. Sheep of the native breed, the long-forgotten Cornish Knott, gathered around. As he drew nigh, the stranger discovered that the maiden was tall and well formed, and that her rounded limbs had the mould and movement of a natural grace that only health and exercise could develop or bestow. The sure evidence of her Keltic origin was testified by her eyes of violet-blue and abundant hair of rich and radiant brown—the hue that Italian poets delight to describe as the colour of the ripe chestnut,[96] or the stalks and fibres of the maidenhair fern. She had also the bashful nose that appears to retreat from the lip with the unmistakable curve of the Kelt. She was clad in a grey kirtle of native wool, and her bodice also was knitted at the hearth by homely hands. The merchant was first to speak.
“Be not scared,” said he, “fair damsel, by a stranger’s voice. My name is John Bunsby, of the city of London, and I am bound for the hostel of Wike St. Marie, which must be somewhere nigh this moor. What did thy gossips call thee, maiden, at the font?”
“My name, kind sir,” she answered, modestly, “is Thomasine Bonaventure, and my father’s house is hard by at Wike. These are my master’s sheep.”
“The evening falls fast,” said the traveller; “I would fain hire safe guidance to yonder inn.”