Balcony House has special interest, apart from its commanding location, perfection of workmanship and unusual beauty, and because of the ingenuity of the defenses of its only possible entrance. At the top of a steep trail a cave-like passage between rocks is walled so as to leave a door capable of admitting only one at a time, behind which two or three men could strike down, one by one, an attacking army.
Out of these simple architectural elements, together with the utensils and weapons found in the ruins, the imagination readily constructs a picture of the austere, laborious, highly religious, and doubtless happy lives led by the earnest people who built these ancient dwellings in the caves.
When all the neighborhood caves were filled to overflowing with increasing population, and generations of peace had wrought a confidence which had not existed when the pioneers had sought safety in caves, these people ventured to move out of cliffs and to build upon the tops of the mesa. Whether all the cave-dwellers were descended from the original pilgrims or whether others had joined them afterward is not known, but it seems evident that the separate communities had found some common bond, probably tribal, and perhaps evolved some common government. No doubt they intermarried. No doubt the blood of many cliff-dwelling communities mingled in the new communities which built pueblos upon the mesa. In time there were many of these pueblos, and they were widely scattered; there are mounds at intervals all over the Mesa Verde. The largest group of pueblos, one infers from the number of visible mounds, was built upon the Chapin Mesa several miles north of the above-mentioned cliff-dwelling near a reservoir known to-day as Mummy Lake. It is there, then, that we shall now go in continuation of our story.
PREHISTORIC POTTERY FROM MESA VERDE
Coloring and design as well as form show high artistic sense and clean workmanship
Mummy Lake is not a lake and no mummies were ever found there. This old-time designation applies to an artificial depression surrounded by a low rude stone wall, much crumbled, which was evidently a storage reservoir for an irrigation system of some size. A number of conspicuous mounds in the neighborhood suggest the former existence of a village of pueblos dependent upon the farms for which the irrigation system had been built. One of these, from which a few stones protruded, was excavated in 1916 by Doctor Fewkes, and has added a new and important chapter to the history of this people. This pueblo has been named Far View House. Its extensive vista includes four other groups of similar mounds. Each cluster occurs in the fertile sage-brush clearings which bloom in summer with asters and Indian paint-brush; there is no doubt that good crops of Indian corn could still be raised from these sands to-day by dry-farming methods.
Far View House is a pueblo, a hundred and thirteen feet long by more than fifty feet wide, not including a full-length plaza about thirty-five feet wide in which religious dances are supposed to have taken place. The differences between this fine structure and the cliff-cities are considerable. The most significant evidence of progress, perhaps, is the modern regularity of the ground-plan. The partitions separating the secular rooms are continuous through the building, and the angles are generally accurately right angles.
The pueblo had three stories. It is oriented approximately to the cardinal points and was terraced southward to secure a sunny exposure. The study of the solar movements became an advanced science with these people in the latter stages of their development. It must be remembered that they had no compasses; knowing nothing of the north or any other fixed point, nevertheless there is evidence that they successfully worked out the solstices and planned their later buildings accurately according to cardinal points of their own calculation.