II

In southern Oklahoma not far from the Texas boundary, a group of thirty healing springs, these of cold sparkling water, were set apart by Congress in 1904 under the title of the Platt National Park. Most of them are sulphur springs; others are impregnated with bromides and other mineral salts. Many thousands visit yearly the prosperous bordering city of Sulphur to drink these waters; many camp in or near the reservation; the bottled waters bring relief to thousands at home.

Through the national park, from its source in the east to its entry into Rock Creek, winds Travertine Creek, the outlet of most of these springs. Rock Creek outlines the park's western boundary, and on its farther bank lies the city. Springs of importance within the park pour their waters directly into its current. All these Platt springs, like those of Hot Springs, Arkansas, were known to the Indians for their curative properties for many generations before the coming of the white settler.

The park is the centre of a region of novelty and charm for the visitor from the North and East. The intimate communion of prairie and rich forested valley, the sophistication of the bustling little city in contrast with the rough life of the outlying ranches, the mingling in common intercourse of such differing human elements as the Eastern tourist, the free and easy Western townsman, the cowboy and the Indian, give rare spice to a visit long enough to impart the spirit of a country of so many kinds of appeal. The climate, too, contributes to enjoyment. The long spring lasts from February to June. During the short summer, social life is at its height. The fall lingers to the holidays before it gives way to a short winter, which the Arbuckle Mountains soften by diverting the colder winds.

The pleasures are those of prairie and valley. It is a great land for riding. There is swimming, rowing, and excellent black-bass fishing in the larger lakes. It is a region of deer and many birds. Its altitude is about a thousand feet.

The rolling Oklahoma plateau attains in this neighborhood its pleasantest outline and variety. Broad plains of grazing-land alternate with bare rocky heights and low mountains. The creeks and rivers which accumulate the waters of the springs scattered widely among these prairie hills are outlined by winding forested belts and flowered thickets of brush. Great areas of thin prairie yield here and there to rounded hills, some of which bear upon their summits columns of flat rocks heaped one upon the other high enough to be seen for miles against the low horizon.

These, which are known as the Chimney Hills, for many years have been a cause of speculation among the settlers who have nearly replaced the Indians since the State of Oklahoma replaced the Indian Territory with which we became familiar in the geographies of earlier days. Who were the builders of these chimneys and what was their purpose?

"At a hearing in Ardmore a few years ago before a United States court taking testimony upon some ancient Indian depredation claims," writes Colonel R.A. Sneed, for years the superintendent of the Platt National Park, "practically all the residents of the Chickasaw Nation, Indian and negro, whose memories of that country extend back fifty years or more, were in attendance. In recounting his recollections of a Comanche raid in which his master's horses were stolen, one old negro incidentally gave a solution of the Chimney Hills which is the only one the writer ever heard, and which probably accounts for all of them.

"He said that his master lived at Big Sulphur Springs, farthest west of any of the Chickasaws; that the Kiowas and Comanches raided the country every summer and drove out horses or cattle wherever they could find them unprotected; that he had often gone with his master to find these stolen cattle; that these forages were so frequent that the Chickasaws had never undertaken to occupy any of their lands west of Rock Creek, north of Big Sulphur Springs, nor west of the Washita River south of the springs; that the country west of Sulphur Springs was dry, and water was hard to find unless one knew just where to look; and that the Comanches had a custom of marking all the springs they could find by building rock chimneys on the hills nearest to the springs. Only one chimney would be built if the spring flowed from beneath the same hill, but if the spring was distant from the hill two chimneys would be built, either upon the same hill or upon two distant hills, and a sight along the two chimneys would indicate a course toward the spring.

"The old man said that every hill in their pasture had a Comanche chimney on it and that his master would not disturb them because he did not want to make the wild Indians mad. There never was open war between the Chickasaws and the Comanches, but individual Chickasaws often had trouble with Comanche hunting-parties.