But, looking at her falsely-smiling face,
I knew her self was not in that strange place.
No, her self was free and too noble to be smirched by the “passionate gaze of wine-flushed, bold-eyed boys.” It is a paradox that has puzzled a recent white novelist. Cissie Dildine, in Mr. Stribling’s Birthright, pilferer though she is, and sacrificer of her maidenhood, yet does not lose caste among her people. They speak affectionately of her and minister lovingly to her in jail, with no hint of reproach. It is not other standards, as the novelist intimates, that we must apply, but only right standards, in view of circumstances.
I am able to give here a poem that may start in the reader’s mind a fruitful train of reflections, tending toward profound ethical truth. The writer, Mrs. Anne Spencer of Lynchburg, Virginia, in all of her work that I have seen, has marked originality. Her style is independent, unconventional, and highly compressed. The poem which follows will fairly represent her work and at the same time open another avenue to the secret chambers of the Negro woman’s heart:
AT THE CARNIVAL
Gay little Girl-of-the-Diving-Tank,
I desire a name for you,
Nice, as a right glove fits;
For you—who amid the malodorous
Mechanics of this unlovely thing,
Are darling of spirit and form.
I know you—a glance, and what you are
Sits-by-the-fire in my heart.
My Limousine-Lady knows you, or
Why does the slant-envy of her eye mark
Your straight air and radiant inclusive smile?
Guilt pins a fig-leaf; Innocence is its own adorning.
The bull-necked man knows you—this first time
His itching flesh sees form divine and vibrant health,
And thinks not of his avocation.
I came incuriously—
Set on no diversion save that my mind
Might safely nurse its brood of misdeeds
In the presence of a blind crowd.
The color of life was gray.
Everywhere the setting seemed right
For my mood!
Here the sausage and garlic booth
Sent unholy incense skyward;
There a quivering female-thing
Gestured assignations, and lied
To call it dancing;
There, too, were games of chance
With chances for none;
But oh! Girl-of-the-Tank, at last!
Gleaming Girl, how intimately pure and free
The gaze you send the crowd,
As though you know the dearth of beauty
In its sordid life.
We need you—my Limousine-Lady,
The bull-necked man, and I.
Seeing you here brave and water-clean,
Leaven for the heavy ones of earth,
I am swift to feel that what makes
The plodder glad is good; and
Whatever is good is God.
The wonder is that you are here;
I have seen the queer in queer places,
But never before a heaven-fed
Naiad of the Carnival-Tank!
Little Diver, Destiny for you,
Like as for me, is shod in silence;
Years may seep into your soul
The bacilli of the usual and the expedient;
I implore Neptune to claim his child to-day!
VII. Miss Jessie Fauset
Miss Jessie Redmon Fauset
By way of indicating the idealistic aspirations of the colored people I gave at the end of Chapter I. J. Mord Allen’s poem The Psalm of the Uplift. For the same purpose I will give here, at the end of this chapter, a poem of the very present day from one of the most accomplished young women of the Negro race. Besides its intrinsic merit as a poem it has the further recommendation for a place in this chapter that it celebrates a woman of the black race who was the very embodiment of its noblest qualities—illiterate slave though she was. It is a splendid testimonial to her people of this later day that Negro literature is filled with tributes to Sojourner Truth. She was indeed a wonderful woman, altogether worthy to be ranked with the noble heroines of biblical story. From a Negro historian I take the following restrained account of her:[5]