STOOD IN THE COLONNADE AT MEDINET HABU.

In Tomb No. 17, we descended a passage hewn in the limestone cliff, about ten feet wide, ten feet in height, and three hundred and thirty feet in length, which leads inward and downward by inclines and steps to the resting-place of King Seti, a tomb prepared during his life to be the receptacle for his mummified remains after death. The smooth polished walls and ceilings of the corridors and chambers were sculptured by the best artists of Seti's time with reliefs of great beauty, representing scenes of a sacred character. The praising of the great God Ammon-Re, the offering of incense and gifts to various deities, the passage of the boat of the sun, the punishments in the underworld, the sacred sun-disk, animal-headed gods, patron goddesses, fierce demons, sacred animals, winged serpents, flying spirits, evil genii, coiled snakes, and creeping scarabs are portrayed repeatedly.

AT THE TOMBS OF THE KING.

Mahmoud explained the pictures and inscriptions as we slowly went forward, stopping frequently to inspect more closely those of greater interest.

"After Seti's death," said Mahmoud, as we stood in the chamber of the tomb, brilliantly lighted by the electric bulbs, "his body was embalmed and with great pomp and ceremony the mummy was carried from the palace in the great city of Thebes through the dismal gorge and deposited in a magnificent alabaster sarcophagus that had been prepared for its reception in this chamber in the limestone rock ninety feet below the surface of the ground. Then the tomb was closed and sealed so that the body of the king might remain in peace until it should be called forth at the end of time to undergo trial before the god Osiris.

"For hundreds of years, the mummy lay tranquilly in its sealed tomb; then the seals were rudely broken and the tomb was despoiled by robbers who wished to obtain the valuables deposited with the body. When this despoliation was discovered, the rulers of the Empire removed Seti's mummy and the mummies of other kings to a tomb near the Temple of Der-el-bahri which could be more closely guarded. There the mummies remained until the year 1881, when they were taken away to the Museum at Cairo."

"And now," said one of the visitors, as the guide concluded, "after thirty centuries of repose, the proud features of this oppressor of the Israelites, little the worse for the lapse of time, are exposed in the great hall of the National Museum in Cairo to the gaze of the rude multitude from whom he desired to be hidden, and his alabaster sarcophagus is admired by visitors in the Soane Museum of London."

Almost all the articles of value in the Tombs that the robbers did not succeed in carrying away, as well as the mummies and sarcophagi, have been removed to museums in the large cities, the most valuable being retained for the Museum in Cairo. In the tomb of Amenophis II, however, the mummy of the king in a decorated coffin remains for the inspection of visitors. Above the head of this ruler of the ancient empire, a modern electric bulb hangs, illuminating the rugged features and showing every detail of high nose, sunken cheeks, and straggling hair on the head and chin. The tombs of Ramses III, Ramses IV, and Ramses IX were interesting each in its own way. That of Ramses III had, in addition to the sacred scenes, pictures of agricultural and family life; plowing, sowing, reaping, baking, slaughtering, and cooking.

"Shall we return through the gorge or take the shorter path over the cliffs and obtain a view of the Nile valley?" inquired the dragoman.