At night they drop their loads beside the water-holes that mark the stages in the long march, and seek the nearest derelict ox or horse and prepare their meals, with relish, from the still warm entrails. This, with their "pocha," the allowance of mealie meal or mahoga, keeps them fat, their stomachs distended, bodies shiny and spirits of the highest. Round their camp fires they chatter far into the night, relieved, by the number of the troops and the plentiful supply of dead horses in the bush, from the ever-present fear of the lion that, in other days, would lift them at night, yelling, from their dying fires. One wonders that their spirits are so high, for they would get short shrift and little mercy from German raiding parties behind our advance. For the porter is fan-game, and is as liable to destruction as any other means of transport. Nor would the Germans hesitate a moment to kill them as they would our horses. But the bush is the porters' safeguard, and at the first scattering volley of the raiding party, they drop their loads and plunge into the undergrowth. Later, when we have driven off the raiders, it is often most difficult to collect the porters again. Naturally the British attitude to the porter genus differs from that of the Hun. Our aim, indeed, is to break up an enemy convoy, but we seek to capture the hostile porters that we may use them in our turn, all the more welcome to us for the increased usefulness that German porter discipline has given them.
Porters are the sole means of transport of the German armies; to these latter are denied the mule transport and the motor lorries that eat up the miles when roads are good. So they take infinite pains to train their beasts of burden. Often they are chained together in little groups to prevent them discarding their loads and plunging into the jungle when our pursuit draws near. The German knows the value of song to help the weary miles to pass, and makes the porters chant the songs and choruses dear to the native heart. Increasingly important these carriers become as the rains draw near, and the time approaches when no wheels can move in the soft wet cotton soil of the roads. Nor are the porters altogether easy to deal with. Very delicate they often are when moved from their own district and deprived of their accustomed food. Dysentery plays havoc in their ranks. For the banana-eating Baganda find the rough grain flour much too coarse and irritating for their stomachs. So our great endeavour is to get the greatest supply of local labour. Strange to say, it is here that our misplaced leniency to the German meets its due reward.
It is not easy to tell the combatant, unless he be caught red-handed. They all wear khaki, the only difference being that a civilian wears pearl buttons, the soldiers the metal military button with the Imperial Crown stamped on it. When it is borne in mind that the buttons are hooked on, one can imagine how simple it is to transform and change identity. Nor are the helmets different in any way, save that a soldier's bears the coloured button in the front; but as this also unscrews, the recognition is still more difficult.
With these people, it has been our habit to send them back to their alleged civil occupations after extracting an undertaking that they will take no further active or passive part in the war. But, to our surprise, when we sought for labour or supplies in their country districts, we found that we could obtain neither. Upon inquiry of the natives we learn that our late prisoners are conducting a campaign of intimidation. "Soon—in a year—we shall all return, and the English will be driven out. If you labour or sell eggs, woe betide you in the day of reckoning." What can the native do? As they say to us, "We see the Germans returning to their farms just as they were before; the missionaries installed in their mission stations again. What are we to believe?"
THE PADRE AND HIS JOB
How often, in this war, has not one pitied the Army Chaplain! As a visitor to hospital, as a dispenser of charity, as the bearer of hospital comforts and gifts to sick men, as an indefatigable organiser of concerts, as the cheerful friend of lonely men, he is doing a real good work. But that is not his job, it is not what he came out to do.
And the padre, willing, earnest, good fellow that he is, is conscious that he is often up against a brick wall, a reserve in the soldier that he cannot penetrate. The fact is, that he has rank, and that robs him of much of his power to reach the private soldier. But he must have rank, just as much as a doctor. Executive authority must be his, in order to assert and keep up discipline. And yet there is the constant barrier between the officer and the man. Doctors know and feel it: feel that, in the officer, they are no longer the doctor. Now, however, great changes have been wrought and the medical officer likes to be called "doc," just as much as the chaplain values the name "padre." There's something so intimate about it. Such a tribute to our job and our responsibility and the trust and confidence they have in us.
The soldier is not concerned about his latter end; all that troubles him about his future, is the billet he yearns for, the food he hopes to get, the rest he is sure is due to him, his leave and the time when—how he longs for that!—he may turn his sword into a ploughshare and have done with war and the soldier's beastly trade.