Sir William bowed gravely; and, motioning me to be seated, drew up an arm-chair of velvet and sat down, folding his arms in silence.
Then, for the first time in my life, I sat at a figurative council fire and listened to an orator of those masters of oratory, the peoples of the Six Nations.
Dignified, chary of gesture, clean, yet somewhat sad and over-grave of speech, the Cayuga, facing the Baronet, related briefly his name, Quider, which in Iroquois means Peter; his tribe, which was the tribe of the Wolf, the totem being plain on his breast. He spoke of his journey from the Ohio, the loss of the eight who had started with him; all dying from the small-pox within a week. He spoke respectfully of Sir William as the one man who had protected the Six Nations from unjust laws, from incursions, from white men's violence and deception. He admitted that Sir William was the only man in America who to-day retained the absolute trust and confidence of the Indians, adding that it was for this reason that he had come.
And then he began his brief speech, drawing from his pouch a black belt of wampum:
"Brother: With this belt we breathe upon the embers which are asleep, and we cause the council fire to burn in this place and on the Ohio, which are our proper fireplaces. With this belt we sweep this fireplace clean, removing from it all that is impure, that we may sit around it as brothers."
(A belt of seven rows.)
"Brother: The unhappy oppression of our brethren by Colonel Cresap's men, near the Ohio carrying-place, is the occasion for our coming here. Our nation would not be at rest, nor easy, until they had spoken to you about it. They have now spoken—with this belt!"
(A black and white belt.)
"Brother: What are we to do? Lord Dunmore will not hear us. Colonel Cresap and his men, to whom we have done no harm, are coming to clear the forest and cross our free path which lies from Saint Sacrement to the Ohio, and which path our brother's belts, which we still possess, have long since swept clear. What shall we do? Instead of polishing our knives we have come to our brother Warragh. Instead of seeking our kin the Mohawk and the Oneida with painted war belts to throw between us and them, we come to our brother and ask him, by this belt, what is left for us to do? Our brothers have taught us there is a God. Teach us He is a just God—by this belt!"
(A black belt of five rows.)