As we rode, Elsin and I talking in low tones, mile after mile slipped away through the dim forest trail, and nothing to alarm us that I noted, save once when I saw another stone set upon a stone; but I knew my Oneidas had also seen and examined it, and it had not alarmed them sufficiently to send a warrior back to me.
It was an Oneida symbol; but, of course, my scouts had not set it up. Therefore it must have been placed there by an enemy, but for what purpose except to arrest the attention of an Oneida and prepare him for later signals, I could not yet determine. Mount had seen it, and spoken of it, but I shook my head, bidding him keep his eyes sharpened for further signs.
Signs came sooner than I expected. We passed stone after stone set on end, all emphasizing the desire of somebody to arrest the attention of an Oneida. Could it be I? A vague premonition had scarcely taken shape in my mind when, at a turn in the road, I came upon three of my Oneida scouts standing in the center of the road. The seven others must have gone on, for I saw nothing of them. The next moment I caught sight of something that instantly riveted and absorbed my attention.
From a huge pine towering ahead of us, and a little to the right, a great square of bark had been carefully removed about four feet from the ground. On this fresh white scar were painted three significant symbols—the first a red oblong, about eighteen inches by four, on which were designed two human figures, representing Indians, holding hands. Below that, drawn in dark blue, were a pair of stag's antlers, of five prongs; below the antlers—a long way below—was depicted in black a perfectly recognizable outline of a timber-wolf.
I rode up to the tree and examined the work. The paint was still soft and fresh on the raw wood. Flies swarmed about it. I looked at Little Otter, making a sign, and his scarcely perceptible nod told me that I had read the message aright.
The message was for me, personally and exclusively; and the red man who had traced it there not an hour since was an Iroquois, either Canienga, Onondaga, Cayuga, or Seneca—I know not which. Roughly, the translation of the message was this: The Wolf meant me because about it were traced the antlers, symbol of chieftainship, and below, on the ground, the symbol of the Oneida Nation, a long, narrow stone, upright, embedded in the moss. The red oblong smear represented a red-wampum belt; the figures on it indicated that, although the belt was red, meaning war, the clasped hands modified the menace, so that I read the entire sign as follows:
"An Iroquois desires to see you in order to converse upon a subject concerning wars and treaties."
"Turn over that stone, Little Otter," I said.
"I have already done so," he replied quietly.
"At what hour does this embassy desire to see me?"