He crossed the hall, descended the stone steps of the portico, and walked slowly towards the lodge. As he passed the ruined chapel, its shadows seemed to fall upon his spirit and leave it in ominous darkness. He shivered slightly, and drew his cloak about him, then with his eyes cast down he thoughtfully walked on.
He did not glance back. Had he done so, he would have seen Baptisto standing on the steps of the Manor house, watching him with a sinister smile.
CHAPTER XV. CONJURATION.
It was a chill day in early autumn, and as Charles Santley passed along the dark avenue of the Manor his path was strewn here and there with freshly fallen leaves. Dark shadows lay on every side, and the heaven above was full of a sullen, cheerless light. It was just the day for a modern Faust, in the course of his noonday walk, to encounter, in some fancied guise, canine or human, the evil one of old superstition.
Be that as it may, Santley knew at last that the hour of his temptation was over, and that the evil one was not far away. He knew it, by the sullen acquiescence of evil of his own soul; by the deliberate and despairing precision with which he had chosen the easy and downward path; by the sense of darkness which already obliterated the bright moral instincts in his essentially religious mind. He had spoken the truth when he said he would follow Ellen Haldane anywhere, even to the eternal pit itself. Her beauty possessed him and disturbed him with the joy of impure thoughts; and now that he perceived his own power to trouble her peace of mind, he rejoiced at the strength of his passion with a truly diabolic perversity.
As he came out of the lodge gate he saw, far away over the fields, the spire of his own church.
He laughed to himself.
But the man’s faith in spiritual things, so far from being shaken, was as strong as ever. His own sense of moral deterioration, of spiritual backsliding, only made him believe all the more fervently in the heaven from which he had fallen, or might choose to fall. For it is surely a mistake to picture, as so many poets have pictured, the evil spirit as one ignorant of or insensible to good. Far wiser is the theology which describes Satan as the highest of angelic spirits—the spirit which, above all others, had beheld and contemplated the Godhead, and had then, in sheer revolt and negation, deliberately and advisedly decided its own knowledge and rejected its own truthright. Santley was, in his basest moods, essentially a godly man—a man strangely curious of the beauty of goodness, and capable of infinite celestial dreams. If, like many another, he confused the flesh and the spirit, he did no more than many sons of Eve have done.