Meantime the Bishop of the diocese had not been idle. He had consulted with the powers of the Church, and all had come to one conclusion—that under any circumstances, a public scandal must be avoided. Pending any action on the part of his superiors, Bradley gave no fresh occasion for offence. His sermons became old-fashioned, not to say infantine. For the rest, he was ready to resign at a moment’s notice; and he wrote to the Bishop to that effect, inviting him to choose a successor.

‘After thinking the matter well over,’ he wrote, ‘I have concluded that your lordship is right, and that my opinions are at present out of harmony with the principles of the Establishment. A little while ago I might have been inclined to stand my ground, or at any rate not to yield without a protest; but my mind has changed, and I shall resign without a murmur. Nor shall I seek another living in the English Church as at present constituted. Even if I were likely to succeed in my search, I should not try. Let me depart in peace, and rely on my uttering no syllable which can be construed into resistance.’

The Bishop answered him eagerly, in the following words:

My dear Sir,—I think you have decided wisely, and I am grateful to you for the temper in which you have accepted the situation. You have the spirit of a true Christian, though your ideas are errant from the great principles of Christianity. What I would suggest is this, and I hope it will meet with your approval:—that under the plea of ill-health, or some similar pretext, you offer your resignation, and withdraw temporarily from your ministry. I say temporarily, because I believe that a brief period of reflection will bring you back to us with all your original enthusiasm, with all the fresh faith and fervour of your first days. When that time comes, the Church, I need not say, will remember your self-sacrifice, and receive you back in due season like the Prodigal Son. Until then, believe me, now as ever, your faithful friend and well-wisher,

W. M., Darkdale and Dells.


The result of this correspondence was speedily seen in a paragraph which appeared in the ‘Guardian’:—

‘We understand that the Rev. Ambrose Bradley, M.A., vicar of Fensea, has resigned his living on account of continued ill-health. The living is in the gift of the Bishop of the diocese, who has not yet appointed a successor.’

This paragraph was copied into the the local paper, and when they read it, the Craiks (father and son) were exultant. Alma saw it also, but as Bradley had privately intimated his decision to her, it caused her no surprise. But an affair of so much importance was not destined to be passed over so quietly. A few days later, a paragraph appeared in some of the more secular journals to the effect that the Vicar of Fensea had ‘seceded’ from the Christian Church, on account of his inability to accept its dogmas, more particularly the Miracles and the Incarnation. The announcement fell like a thunderbolt, and no one was more startled by it than the clergyman himself.

He at once sat down and wrote the following letter to the ‘Guardian’:—