As representative specimens of later art and later glories I venture to suggest the tombs of Innocent VIII. (1484-1492) by Antonio Pollaiuolo, of Paul III. (1524-1549) by Guglielmo della Porta, and of Clement XIII. (1758-1769) by Antonio Canova.
TOMB OF INNOCENT VIII
The Tomb of Innocent VIII. This noble work, by Antonio Pollaiuolo, is set against the second pilaster of the nave of S. Peter's on the left side, opposite the "Porta dei Musici." If we reflect that, besides its importance in the history of art, this monument brings back to our memory the fall of Constantinople and Granada, the discovery of the new world, the figures of Bayazid, Ferdinand, and Christopher Columbus, we have a subject for meditation, as well as æsthetic enjoyment. Innocent VIII., Giovanni Battista Cibo, of Genoa, is represented on his sarcophagus sleeping the sleep of the just, while above it he appears again in the full power of life, seated on the pontifical throne, with the right hand raised in the act of blessing the multitude, and the left holding the lance with which Longinus had pierced the side of the Saviour on the cross. This holy relic was a gift from the infidels, who had just taken possession of the capital of the Greek empire, and had raised the crescent on the pinnacles of S. Sophia. It seems that while Bayazid II. was besieging Broussa, his rebellious brother Zem or Zizim, who had already been defeated in the battle of June 20, 1481, succeeded in making his escape to Egypt, and ultimately to the island of Rhodes. The grand master of the Knights of S. John, d'Aubusson, received him cordially and sent him first to France, and later to Rome. Here he was received with royal honors; he rode through the streets on a charger, escorted by Francesco Cibo, a relative of the Pope, and count d'Aubusson, brother of the grand master. He is described as a man fond of sight-seeing, about forty years old, of a fierce and cruel countenance, tall, erect, well proportioned, with shaggy eyebrows, and aquiline nose. His brother Bayazid, fearing that he might be induced to try another rebellion with the help of the knights, the Pope, and the Venetians, treated him generously with a yearly allowance of forty thousand scudi; and secured the good grace of Innocent VIII. with the present of the holy lance.[116]
To this extraordinary gift of Bayazid we owe one of the masterpieces of the Renaissance, the ciborio della santa lancia, begun by Innocent VIII. and finished by the executors of his will, Lorenzo Cibo and Antoniotto Pallavicino, in 1495. Unfortunately we have now only a drawing of it by the unskilful hand of Giacomo Grimaldi;[117] it was taken to pieces in 1606, and a few of its panels, medallions, and statues, which were of the school of Mino da Fiesole, were removed to the Sacred Grottos, where no one is allowed to see them. Grimaldi, who wrote the procès-verbal of the demolition of the ciborium, says that the desecration and the removal of the relics took place on Septuagesima Sunday, January 22, about seven in the evening; at nine o'clock lightning struck the unfinished roof of the basilica; heavy pieces of masonry fell with a crash; mosaics were wrenched from their sockets, and fissures and rents produced in various parts of the building. In the same night the Tiber overflowed its banks, and the turbulent waters rushed as far as the palace of Cardinal Rusticucci in the direction of the Vatican.
The inscription on the tomb of Innocent VIII. mentions, among the glories of his pontificate, the discovery of a new world. Thirty years before his election Constantinople had been taken by the infidels; but the conquests made in the West brought a compensation for the losses sustained on the shores of the Bosphorus. Innocent lived to hear of the capture of Granada and of the conquest of Ferdinand of Aragon, in the Moorish provinces of southern Spain; and just at that time the Hispano-Portuguese branch of the great Latin family seems to have burst forth with renewed vitality and religious enthusiasm, destined to give Rome new victories and new worlds. Bartolomeo Diaz had already doubled the Cape of Good Hope; the sea route to India was opened. The Pope could once again consider himself the master of the world, and was able to present John II. of Portugal with "the lands of Africa, whether known or unknown." Death overtook the gentle and peaceful pontiff on July 26, 1492. Eight days after his demise another Genoese,[118] another worthy representative of the strong Ligurian race, set sail from the harbor of Palos to discover another continent, and begin a third era in the history of mankind.
The Tomb of Paul III. Historians and artists alike agree in placing the monument of Paul III. at the head of this class of artistic creations. In a niche on the left of the high altar of S. Peter's the figure of the noble old pontiff is seated on a bronze throne. With his head bent upon his breast, he seems absorbed in thought. Great events, to be sure, had taken place during his administration, which were more or less connected with the affairs of his own family: such as the foundation of the duchy of Parma in favor of his son, Pierluigi, the marriage of his grandson Ottavio to Marguerite, daughter of Charles V., and the creation of the order of the Jesuits; and as some of these events had resulted differently from what he had expected, no wonder his countenance betrays a feeling of disappointment. Two female figures of marble are seen reclining against the sarcophagus: one old, representing Prudence, the other young, representing Justice; the one holds a mirror, the other a bundle of rods. It seems that Guglielmo della Porta modelled them according to a sketch proposed by Michelangelo; in fact, they bear a strong resemblance to the figures of Night and Day on the tomb of Lorenzo de' Medici, at Florence. The Prudence is said to be a portrait of Giovannella Caetani da Sermoneta, the mother of the Pope, while Justice represents his sister-in-law, Giulia Farnese, according to Martinelli, or his daughter Constance, the wife of Bosio Sforza, according to Rotti. The elder woman's profile is exactly that of Dante,—so much so that Maes speaks of her as the "Dantessa di S. Pietro." Her younger companion is, or rather was, of marvellous beauty, before Bernini draped her form with a leaden tunic. During my lifetime, this has been removed once, for the benefit of a Frenchman who was collecting materials for the life of della Porta; but I have not been able to obtain a copy of the photograph taken at the time. Formerly the statue was miscalled Truth, which gave rise to the saying that, although Truth as a rule is not pleasing, this pleased too much. The strange infatuation of a Spanish gentleman for her is described by Sprenger, Caylus, and Cancellieri.[119]
The original design of the monument required four statues, because it was intended to stand alone in the middle of the church, and not half concealed in a niche. The other two statues were actually modelled, one as Abundance, the other Tenderness; they are now preserved in one of the halls of the Farnese palace.