WORKS OF ART DISCOVERED IN THE TOMB OF SULPICIUS PLATORINUS
Beginning now the ascent of the Janiculum, on our way towards the Porta S. Pancrazio and the Villa Pamfili, I must mention a curious discovery made three centuries ago near the church of S. Pietro in Montorio; that of a platform, lined with terminal stones inscribed with the legend: DEVAS CORNISCAS SACRVM ("this area is sacred to the divine crows"). The place is described by Festus (Ep. 64). It is a remarkable fact that in Rome not only men but animals should remain faithful to old habits and traditions. Some of my readers may have noticed how regularly every day, towards sunset, flights of crows are seen crossing the skies on their way to their night lodgings in the pine-trees of the Villa Borghese. They have two or three favorite halting-places, for instance the campanile of S. Andrea delle Fratte, the towers of the Trinità de' Monti, where they hold noisy meetings which last until the first stroke of the Ave-Maria. This sound is interpreted by them as a call to rest. Whether the area of the sacred crows described by Festus was planted with pines, and used as a rest at night, or simply as a halting-place, the fact of their daily migration to and from the swamps of the Maremma, and of their evening meetings, dates from classical times.
And now, leaving on our right the Villa Heyland, the Villa Aurelia, formerly Savorelli, which is built on the remains of the mediæval monastery of SS. John and Paul, and the Villa del Vascello, which marks the western end of the gardens of Geta, let us enter the Villa Pamfili-Doria, interesting equally for the beauty of its scenery and its archæological recollections. We are told by Pietro Sante Bartoli that when he first came to Rome, towards 1660, Olimpia Maidalchini and Camillo Pamfili, who were then laying the foundations of the casino, discovered "several tombs decorated with paintings, stucco-carvings, and nobilissimi mosaics." There were also glass urns, with remains of golden cloths, and the figures of a lion and a tigress, which were bought by the Viceroy of Naples, the marchese di Leve. Some years later, when Monsignor Lorenzo Corsini began the construction of the Casino dei Quattro Venti (since added to the Villa Pamfili and transformed into a sort of monumental archway), thirty-four exquisite tombs were found and destroyed for the sake of their building-materials. One cannot read Bartoli's account[128] and examine the twenty-two plates with which he illustrates his text, without feeling a sense of horror at the deeds which those enlightened personages were capable of perpetrating in cold blood.
He says that the thirty-four tombs formed, as it were, a small village, with streets, sidewalks, and squares; that they were built of red and yellow brick, exquisitely carved, like those of the Via Latina. Each retained its funeral suppellex and decorations almost intact: paintings, bas-reliefs, mosaics, inscriptions, lamps, jewelry, statues, busts, cinerary urns, and sarcophagi. Some were still closed, the doors being made not of wood or bronze, but of marble; and inscriptions were carved on the lintels or pediments, giving an account of each tomb. These records tell us that in Roman times this portion of the Villa Pamfili was called Ager Fonteianus, and that the inclined tract of the Via Aurelia, which runs close by, was called Clivus Rutarius. Bartoli attributes the extraordinary preservation of this cemetery to its having been buried purposely under an embankment of earth, before the fall of the empire. Since the seventeenth century many hundreds of tombs have been found and destroyed in the villa, especially in April, 1859. The only one still visible was discovered in 1838, and is remarkable for its painted inscriptions, and for its frescoes.[129] There were originally one hundred and seventy-five panels, but scarcely half that number are now to be seen. They represent animals, landscapes, caricatures, scenes from daily life, and mythological and dramatic subjects. One only is historical, and, according to Petersen, represents the Judgment of Solomon (see [p. 271]). This subject, although exceedingly rare, is by no means unique in classical art, having already been found painted on the walls of a Pompeian house.
Via Triumphalis. The necropolis which lined the Via Triumphalis, from Nero's bridge near S. Spirito, to the top of the Monte Mario, has absolutely disappeared, although some of its monuments equalled in size and magnificence those of the viæ Ostiensis, Appia, and Labicana. Such were the two pyramids, on the site of S. Maria Traspontina, called, in the Middle Ages, the "Meta di Borgo" and the "Terebinth of Nero." Both are shown in the bas-reliefs of Filarete's bronze door in S. Peter's (see [p. 272]), in the ciborium of Sixtus IV. (now in the Grotte Vaticane), and in other mediæval and Renaissance representations of the crucifixion of the apostle. The pyramid is described by Ruccellai and Pietro Mallio as standing in the middle of a square which is paved with slabs of travertine, and towering to the height of forty metres above the road. It was coated with marble, like the one of Caius Cestius by the Porta S. Paolo. Pope Donnus I. dismantled it a. d. 675, and made use of its materials to build the steps of S. Peter's. The pyramid itself, built of solid concrete, was levelled to the ground by Pope Alexander VI., when he opened the Borgo Nuovo in 1495.
The Judgment of Solomon.
The "Terebinth of Nero" is described as a round marble structure, as high as Hadrian's tomb. It was also dismantled by Pope Donnus, and its materials were used in the restoration and embellishment of the "Paradisus" or quadriportico of S. Peter's.