"The old priest, whose word you have promised not to doubt, claimed that beneath the temple there was a dark, bottomless pool of water in which abounded the shell-fish from which pearls were taken. These molluscs were sacred, and to them were fed the bodies of all the human beings sacrificed on their altars. Whenever one of the temple virgins broke her oath of fidelity to the gods, upon her return she was dropped alive into this pool, and, curious to relate, at the appearance of the next new moon the tepanteohuatzin would invariably discover a pearl of marvellous size."

"Why, then, each pearl would represent a temple virgin reincarnated, as it were?"

"Yes; one might almost imagine that in misery and grief over her unhappy love affair, she had wept until she had dissolved, and that then she had been precipitated, to use a chemical term, in the form of a pearl. Altogether the legend is not a bad one, and if we recall the connection between Isis and the crescent moon, you must admit my right to call these the Pearls of Isis."

"Oh, I promised to dispute nothing. But did you not say that there was another legend?"

"Yes, and I am glad to say it has a much more fortuitous finale and is altogether more believable, though this one was not told to me by a man of God, or perhaps to be more accurate I should say a 'man of the gods.' According to this rendition the temple virgins were chosen exactly as related in the other narrative, but before actually entering upon their duties there was a period of probation, a period of time covering 'one moon.' You see we cannot escape the moon in this connection. During this probationary period it was possible for the lover to regain his sweetheart by paying a ransom, and this ransom was invariably a pearl of a certain weight and quality. By placing these pearls on the forehead of the goddess she was supposed to be repaid for the loss of one of her virgin attendants. All of which shows that her ladyship, Isis, in her love for finery, was peculiarly human and not unlike her sisters of to-day."

"This second story is very easy to believe, if one could understand where the pearls were to be found."

"Oh, that is easily explained. Humboldt was right in supposing that there was a communication with the Californian coast. There was a regular yearly journey to and from that place for the purposes of trade, and many of the Aztecs travelled thither purposely to engage in fishing for pearls. Whenever one of these fishers was fortunate enough to find a pearl of the kind demanded by the priests, he would hoard it up, and keep his good luck a secret. For with such a pearl could he not woo and win one of the fairest daughters of his tribe? We can well imagine that without such a pearl the more cautious of the beauties would turn a deaf ear to lovers' pleadings, fearing to attract the eyes of the priests at the altar. Verily, in those days beauty was a doubtful advantage."

"Yes, indeed. Now I understand what you meant when you said that each of these pearls might have its own romance. For, according to the legends, they are either the penalty or the price of love. But you have not told me the particular story of these pearls."

"There may be as many as there are pearls, but I can tell you but one; though as that involves a story of crime, it will interest you I am sure. You will remember that when we were going to the yacht on that day when we solved the first opal mystery, I explained to you my reasons for buying up large gems. I think I told you of my first venture?"

"Yes; you overheard a plot to steal a ruby, and you went to the hostess and bought the jewel, which you then stuck in your scarf, where the plotters could see it and know that it had changed hands."