It is only the truth that wounds. An Irishman to-day in dealing with Englishmen is forced, if he speak truly, to wound. That is why so many Irishmen do not speak the truth. The Irishman, whether he be a peasant, a farm labourer, however low in the scale of Anglicization he may have sunk, is still in imagination, if not always in manner, a gentleman. The Englishman is a gentleman by chance, by force of circumstances, by luck of birth, or some rare opportunity of early fellowship. The Irishman is a gentleman by instinct and shrinks from wounding the feelings of another man and particularly of the man who has wounded him. He scorns to take it out of him that way. That is why the task of misgoverning him has been so easy and has come so naturally to the Englishman. One of the chief grievances of the Irishman in the middle ages was that the man who robbed him was such a boor. Insult was added to injury in that the oppressor was no knight in shining armour, but a very churl of men; to the courteous and cultured Irishman a "bodach Sassenach," a man of low blood, of low cunning, caring only for the things of the body, with no veneration for the things of the spirit—with, in fine, no music in his soul. The things that the Irishman loved he could not conceive of. Without tradition or history himself he could not comprehend the passionate attachment of the Irishman to both, and he proceeded to wipe both out, so far as in him lay, from off the map of Ireland and from out the Irishman's consciousness.

Having, as he believed, with some difficulty accomplished his task, he stands to-day amazed at the result. The Irishman has still a grievance—nay more, Ireland talks of "wrongs." But has she not got him? What more can she want except his purse? And, that too, she is now taking. In the indulgence of an agreeable self-conceit which supplies for him the want of imagination he sees Ireland to-day as a species of "sturdy beggar," half mendicant, half pickpocket—making off with the proceeds of his hard day's work. The past slips from him as a dream. Has he not for years now, well, for thirty years certainly, a generation, a life time, done all in his power to meet the demands of this incessant country that more in sorrow than in anger he will grant you, was misgoverned in the past. That was its misfortune, never his fault. This is a steadily recurring phase of the fixed hallucination in his blood. Ireland never is, but only always has been cursed by English rule. He himself, the Englishman of the day, is always a simple, bluff, good-hearted fellow. His father if you like, his grandfather very probably, misgoverned Ireland, but never he himself. Why, just look at him now, his hand never out of his pocket relieving the shrill cries of Irish distress. There she stands, a poverty-stricken virago at his door, shaking her bony fist at him, Celtic porter in her eye, the most fearful apparition in history, his charwoman, shaming him before the neighbours and demanding payment for long past spring cleanings that he, good soul, has forgotten all about or is quite certain were settled at the time. Yes, there she stands, the Irish charwoman, the old broom in her hand and preparing for one last sweep that shall make the house sweet and fit for her own children. And John Bull, honest, sturdy John Bull, believing the house to be his, thinks that the only thing between him and the woman is the matter of wages; that all she wants is an extra shilling. Ireland wants but one thing in the world. She wants her house to herself, and the stranger out of her house.

While he is, in his heart, perfectly aware of this, John Bull (for the reasons given by Richard Cox), is quite determined that nothing shall get him out of the house. "Separation is unthinkable," say English Ministers. The task of Ireland is to-day what it always has been—to get the stranger out of the house. It is no shame to Ireland or her sons, that up to this they have failed in each attempt. Those attempts are pillars of fire in her history, beacons of light in the desert of sin, where the Irish Israel still wanders in search of the promised land. Few of the peoples in Europe who to-day make up the concert of powers, have, unaided, expelled the invader who held them down, and none has been in the situation of Ireland.

As Mr. Gladstone wrote in 1890, "can anyone say we should have treated Ireland as we have done had she lain not between us and the ocean, but between us and Europe?"

In introducing the scheme of mild Home Rule termed the Councils Bill in 1907, Mr. Birrell prefaced it with the remark that "separation was unthinkable—save in the event of some great world cataclysm." World cataclysms up to this have not reached Ireland—England intervened too well. She has maintained her hold by sea power. The lonely Andromeda saw afar off the rescuing Perseus, a nude figure on the coast of Spain or France, but long ere his flight reached her rock-bound feet she beheld him fall, bruised and mangled, and devoured by the watching sea monster.

Had Italy been placed as Ireland is, cut off from all external succour save across a sea held by a relentless jailor, would she have been to-day a free people, ally of Austria on terms of high equality?

The blood shed by the founders of modern Italy would all have been shed in vain—that blood that sanctified the sword of Garibaldi—had it not been for the selfish policy of Louis Napoleon and the invading armies of France. Italy, no more than Ireland, could have shaken herself free had it not been for aid from abroad. The late Queen Victoria saw clearly the parallel, and as hereditary custodian of Ireland, Her Majesty protested against the effort then being made to release Italy from an Austrian prison, when she herself was so hard put to it to keep Ireland in an English jail. Writing to her Prime Minister on July 25th, 1848, Her Majesty said:—

"The Queen must tell Lord John (Russell) what she has repeatedly told Lord Palmerston, but without apparent effect, that the establishment of an entente cordiale with the French Republic, for the purpose of driving the Austrians out of their dominions in Italy would be a disgrace to this country. That the French would attach the greatest importance to it and gain the greatest advantage from it, there can be no doubt of. But how will England appear before the world at the moment she is struggling for her supremacy in Ireland?..." and on Oct. 10th following Her Majesty wrote to her uncle, the first King of the Belgians (who owed his new minted crown to the Belgian people depriving the Dutch Sovereign of his "lawful possessions") in the following memorable words:

"Really it is quite immoral, with Ireland quivering in our grasp, and ready to throw off her allegiance at any moment, for us to force Austria to give up her lawful possessions. What shall we say if Canada, Malta, etc., begin to trouble us? It hurts me terribly." (Page 237, Queen Victoria's letters, published by order of His Majesty, King Edward VII.)

It hurt Ireland much more terribly, that failure to throw off the hand that held her "quivering in our grasp," so soon to stretch her "a corpse upon the dissecting table."