DEDICATED
TO
MY SISTER MARGERY
WITHOUT WHOSE GENTLE BUT PERSISTENT PRESSURE
THIS BOOK WOULD NEVER HAVE BEEN MADE

CONTENTS

PAGE
[ART AND LIFE][1]
[AN ESSAY IN ÆSTHETICS][11]
[THE OTTOMAN AND THE WHATNOT][26]
[THE ARTIST’S VISION][31]
[ART AND SOCIALISM][36]
[ART AND SCIENCE][52]
[THE ART OF THE BUSHMEN][56]
[NEGRO SCULPTURE][65]
[ANCIENT AMERICAN ART][69]
[THE MUNICH EXHIBITION OF MOHAMMEDAN ART][76]
[GIOTTO][87]
[THE ART OF FLORENCE][117]
[THE JACQUEMART-ANDRÉ COLLECTION][123]
[DÜRER AND HIS CONTEMPORARIES][127]
[EL GRECO][134]
[THREE PICTURES IN TEMPERA BY WILLIAM BLAKE][140]
[CLAUDE][145]
[AUBREY BEARDSLEY’S DRAWINGS][153]
[THE FRENCH POST-IMPRESSIONISTS][156]
[DRAWINGS AT THE BURLINGTON FINE ARTS CLUB][160]
[PAUL CÉZANNE][168]
[RENOIR][175]
[A POSSIBLE DOMESTIC ARCHITECTURE][179]
[JEAN MARCHAND][184]
[RETROSPECT][188]

LIST OF ILLUSTRATIONS

TO FACE PAGE
[MAYA SCULPTURE (PORTION) FROM PIEDRAS NEGRAS][Frontispiece]
[THIRTEENTH-CENTURY SCULPTURE IN THE CLOISTER OF ST. JOHN LATERAN][9]
[GROUP FROM THE BURGHERS OF CALAIS. BY AUGUSTE RODIN][9]
[SCULPTURE IN PLASTER. BY HENRI-MATISSE][9]
[LA DONNA GRAVIDA. BY RAPHAEL][10]
[PORTRAIT OF MISS GERTRUDE STEIN. BY PABLO PICASSO][10]
[NEGRO SCULPTURE][66]
[FATIMITE BRONZES][80]
[PERSIAN PAINTING, END OF THIRTEENTH CENTURY][86]
[PIETÀ. BY GIOTTO][108]
[CRUCIFIXION. BY CASTAGNO][117]
[ST. GEORGE AND THE DRAGON. BY UCELLO][123]
[VIRGIN AND CHILD. BY BALDOVINETTI][125]
[HOLY FAMILY. BY SIGNORELLI][126]
[THE CALUMNY OF APELLES. BY REMBRANDT, MANTEGNA, DÜRER][131]
[CELESTIAL SPHERE. TAROCCHI PRINT][132]
[CELESTIAL SPHERE. BY DÜRER][132]
[ALLEGORY. BY EL GRECO][136]
[BATHSHEBA. BY WILLIAM BLAKE][142]
[LANDSCAPE. BY CLAUDE][148]
[LANDSCAPE IN WATER-COLOUR. BY CLAUDE][150]
[TEA PARTY. BY HENRI-MATISSE][156]
[STILL LIFE. BY PABLO PICASSO][156]
[PROFILE. BY GEORGES ROUAULT][159]
[APOTHEOSIS OF NAPOLEON. BY INGRES][163]
[PENCIL DRAWING. BY COROT][165]
[PEN DRAWING. BY HENRI-MATISSE][166]
[PORTRAIT OF THE ARTIST. BY CÉZANNE][168]
[GARDANNE. BY CÉZANNE][170]
[SCÈNE DE PLEIN AIR. BY CÉZANNE][172]
[THE ARTIST’S WIFE. BY CÉZANNE][172]
[LE RUISSEAU. BY CÉZANNE][174]
[JUDGEMENT OF PARIS. BY RENOIR][176]
[STILL LIFE. BY MARCHAND][184]
[LA BAIGNADE. BY SEURAT][190]
[STILL LIFE. BY DERAIN][192]
[THE TRANSFIGURATION. BY RAPHAEL][196]

VISION AND DESIGN

ART AND LIFE[1]

WHEN we look at ancient works of art we habitually treat them not merely as objects of æsthetic enjoyment but also as successive deposits of the human imagination. It is indeed this view of works of art as crystallised history that accounts for much of the interest felt in ancient art by those who have but little æsthetic feeling and who find nothing to interest them in the work of their contemporaries where the historical motive is lacking and they are left face to face with bare æsthetic values.

I once knew an old gentleman who had retired from his city office to a country house—a fussy, feeble little being who had cut no great figure in life. He had built himself a house which was preternaturally hideous; his taste was deplorable and his manners indifferent; but he had a dream, the dream of himself as an exquisite and refined intellectual dandy living in a society of elegant frivolity. To realise this dream he had spent large sums in buying up every scrap of eighteenth-century French furniture which he could lay hands on. These he stored in an immense upper floor in his house which was always locked except when he went up to indulge in his dream and to become for a time a courtier at Versailles doing homage to the du Barry, whose toilet-tables and what-nots were strewn pell-mell about the room without order or effect of any kind. Such is an extreme instance of the historical way of looking at works of art. For this old gentleman, as for how many an American millionaire, art was merely a help to an imagined dream life.