Once in a frontier action he was entirely surrounded by the enemy when one of his Afghans saw him in peril from a descending sword. The Pathan sprang forward, received the blow, and died. In a later fight Nicholson saw that warrior’s only son taken prisoner, and carried off by the enemy. Charging alone, cutting a lane with his sword, the officer rescued his man, hoisted him across the saddle, and fought his way back. Ever afterward the young Pathan, whose father had died for Nicholson, rode at the captain’s side, served him at table with a cocked pistol on one hand, slept across the door of his tent. By the time Nicholson’s special service began he had a personal following of two hundred and fifty wild riders who refused either to take any pay or to leave his service.
So was he guarded, but also a sword must be found fit for the hand of the greatest swordsman in India. The Sikh leaders sent out word to their whole nation for such a blade as Nicholson might wear. Hundreds were offered and after long and intricate tests three were found equally perfect, two of the blades being curved, one straight. Captain Nicholson chose the straight sword, which he accepted as a gift from a nation of warriors.
This man was only a most humble Christian, but the Sikhs, observing the perfection of his manhood, supposed him to be divine, and offered that if he would accept their religion they would raise such a temple in his honor as India had never seen. Many a time while he sat at work in his tent, busy with official papers, a dozen Sikh warriors would squat in the doorway silent, watching their god. He took no notice, but sometimes a worshiper, overcome with the conviction of sin, would prostrate himself in adoration. For this offense the punishment was three dozen lashes with the cat, but the victims liked it. “Our god knew that we had been doing wrong, and, therefore, punished us.”
There is no need to explain the Indian mutiny to English readers. It is burned deep into our memory that in 1857 our native army, revolting, seized Delhi, the ancient capital, and set up a descendant of the Great Mogul as emperor of India. The children, the women, the men who were tortured to death, or butchered horribly, were of our own households. Your uncle fought, your cousin fell, my mother escaped. Remember Cawnpore!
Nicholson at Peshawur seized the mails, had the letters translated, then made up his copies into bundles. At a council of officers the colonels of the native regiments swore to the loyalty of their men, but Nicholson dealt out his packages of letters to them all, saying, “Perhaps these will interest you.”
The colonels read, and were chilled with horror at finding in their trusted regiments an abyss of treachery. Their troops were disarmed and disbanded.
To disarm and disperse the native army throughout Northwestern India a flying column was formed of British troops, and Nicholson, although he was only a captain, was sent to take command of the whole force with the rank of brigadier-general. There were old officers under him, yet never a murmur rose from them at that strange promotion.
Presently Sir John Lawrence wrote to Nicholson a fierce official letter, demanding, “Where are you? What are you doing? Send instantly a return of court-martial held upon insurgent natives, with a list of the various punishments inflicted.”
Nicholson’s reply was a sheet of paper bearing his present address, the date, and the words, “The punishment of mutiny is death.” He wanted another regiment to strengthen his column, and demanded the eighty-seventh, which was guarding our women and children in the hills. Lawrence said these men could not be spared. Nicholson wrote back, “When an empire is at stake, women and children cease to be of any consideration whatever.” What chance had they if he failed to hold this district?
