Peace. Oh! that the steersmen of the nations might remember this, be wise and kiss the Son, lest he go on in this his dreadful anger, and dash them in pieces here and eternally.
Who are now the true seed of Abraham.
Truth. I therefore, thirdly, add, that only such as are Abraham’s seed, circumcised in heart, new-born, Israel (or wrestlers with God), are the antitype of the former Israel; these are only the holy nation, 1 Pet. ii. 9; wonderfully redeemed from the Egypt of this world, Tit. ii. 14; brought through the Red Sea of baptism, 1 Cor. x. 2; through the wilderness of afflictions, and of the peoples, Deut. viii., Ezek. xx., into the kingdom of heaven begun below, even that Christian land of promise where flow the everlasting streams and rivers of spiritual milk and honey.
The people of Israel all holy in a typical holiness.
Fourthly, all this people universally, in typical and ceremonial respect, were holy and clean in this their separation and sequestration unto God, Exod. xix. 5. Hence, even in respect of their natural birth in that land, they were a holy seed, and Ezra makes it the matter of his great complaint, Ezra ix. 1, 2,—The holy seed have mingled themselves.
But where is now that nation, or country, upon the face of the earth, thus clean and holy unto God, and bound to so many ceremonial cleansings and purgings?
All nations now alike since the coming of the Lord Jesus.
Are not all the nations of the earth alike clean unto God? or rather, alike unclean, until it pleaseth the Father of mercies to call some out to the knowledge and grace of his Son, making them to see their filthiness, and strangeness from the commonweal of Israel, and to wash in the blood of the Lamb of God?
This taking away the difference between nation and nation, country and country, is most fully and admirably declared in that great vision of all sorts of living creatures presented unto Peter, Acts x.; whereby it pleased the Lord to inform Peter of the abolishing of the difference between Jew and Gentile in any holy or unholy, clean or unclean respect.