Peace. Glorious and conquering Truth, methinks I see most evidently thy glorious conquests: how mighty are thy spiritual weapons, 2 Cor. x. 4, to break down those mighty and strong holds and castles, which men have fortified themselves withal against thee? Oh! that even the thoughts of men may submit and bow down to the captivity of Jesus Christ!
A fourth difference of laws and statutes from all others.
Truth. Your kind encouragement makes me proceed more cheerfully to a fourth difference from the laws and statutes of this land, different from all the laws and statutes of the world, and paralleled only by the laws and ordinances of spiritual Israel.
Moses a type of Christ.
First, then, consider we the law-maker, or rather the law-publisher, or prophet, as Moses calls himself, Deut. xviii. [15,] and Acts iii. [22,] he is expressly called that prophet who figured out Christ Jesus who was to come like unto Moses, greater than Moses, as the son is greater than the servant.
Such lawgivers, or law-publishers, never had any state or people as Moses the type, or Christ Jesus, miraculously stirred up and sent as the mouth of God between God and his people.
The laws of Israel unparalleled.
Secondly, concerning the laws themselves: it is true, the second table contains the law of nature, the law moral and civil, yet such a law was also given to this people as never to any people in the world: such was the law of worship, Ps. cxlvii., peculiarly given to Jacob, and God did not deal so with other nations: which laws for the matter of the worship in all those wonderful significant sacrifices, and for the manner by such a priesthood, such a place of tabernacle, and afterward of temple, such times and solemnities of festivals, were never to be paralleled by any other nation, but only by the true Christian Israel established by Jesus Christ amongst Jews and Gentiles throughout the world.
God’s own finger penned laws for Israel.
Thirdly, the law of the ten words, Deut. x., the epitome of all the rest, it pleased the most high God to frame and pen twice, with his own most holy and dreadful finger, upon Mount Sinai, which he never did to any other nation before or since, but only to that spiritual Israel, the people and the church of God, in whose hearts of flesh he writes his laws, according to Jer. xxxi., Heb. viii. and x.