I hence observe, that there being in this scripture held forth a twofold state, a civil state and a spiritual, civil officers and spiritual, civil weapons and spiritual weapons, civil vengeance and punishment and a spiritual vengeance and punishment: although the Spirit speaks not here expressly of civil magistrates and their civil weapons, yet, these states being of different natures and considerations, as far differing as spirit from flesh, I first observe, that civil weapons are most improper and unfitting in matters of the spiritual state and kingdom, though in the civil state most proper and suitable.[147]

CHAP. XLV.

For—to keep to the similitude which the Spirit useth, for instance—to batter down a stronghold, high wall, fort, tower, or castle, men bring not a first and second admonition, and, after obstinacy, excommunication, which are spiritual weapons, concerning them that be in the church: nor exhortations to repent and be baptized, to believe in the Lord Jesus, &c., which are proper weapons to them that be without, &c.; but to take a stronghold, men bring cannons, culverins, saker,[148] bullets, powder, muskets, swords, pikes, &c., and these to this end are weapons effectual and proportionable.[149]

Spiritual weapons only effectual in spiritual and soul causes.

On the other side, to batter down idolatry, false worship, heresy, schism, blindness, hardness, out of the soul and spirit, it is vain, improper, and unsuitable to bring those weapons which are used by persecutors, stocks, whips, prisons, swords, gibbets, stakes, &c., (where these seem to prevail with some cities or kingdoms, a stronger force sets up again, what a weaker pulled down); but against these spiritual strongholds in the souls of men, spiritual artillery and weapons are proper, which are mighty through God to subdue and bring under the very thought to obedience, or else to bind fast the soul with chains of darkness, and lock it up in the prison of unbelief and hardness to eternity.

Civil weapons not only improper, but unnecessary in spiritual causes.

2. I observe that as civil weapons are improper in this business, and never able to effect aught in the soul: so although they were proper, yet they are unnecessary; for if, as the Spirit here saith, and the answerer grants, spiritual weapons in the hand of church officers are able and ready to take vengeance on all disobedience, that is, able and mighty, sufficient and ready for the Lord’s work, either to save the soul, or to kill the soul of whomsoever be the party or parties opposite; in which respect I may again remember that speech of Job, How hast thou helped him that hath no power? Job xxvi. 2.

No earthly kings or governors will be so served, as we pretend to serve the King of kings.

Peace. Offer this, as Malachi once spake, to the governors, the kings of the earth, when they besiege, beleaguer, and assault great cities, castles, forts, &c., should any subject pretending his service bring store of pins, sticks, straws, bulrushes, to beat and batter down stone walls, mighty bulwarks, what might his expectation and reward be, but at least the censure of a man distract, beside himself? &c.