Pulling up so as to give the stranger an opportunity for ranging alongside, he presently said to himself involuntarily, 'Why, it's the parson; and furthermore, I shall have to go to Corindah now, as the old lady says she finds it hard work entertaining Courtenay all by himself. He's not a bad hand at talking, but he's so terrifically serious and matter-of-fact that he's rather much for a couple of women. When Bertram's there it's better, for I notice he generally contrives to get up an argument with him, and bowl him over on some point of church history. That fellow Bertram knows everything, to do him justice.'
As these thoughts passed through his mind the individual referred to cantered up on an active-looking hackney, rather high in bone, and greeted him with pleased recognition.
'I was debating in my own mind, Mr. Atherstone,' he said, 'whether I should hold divine service at your station to-day or at that of Mrs. Devereux.'
'You are equally welcome at both houses, as you know,' said the layman; 'but I think it may be perhaps a more convenient arrangement in all respects to manage it in this way. If you will ride home with me now to Maroobil, I will see that all the men are mustered and the wool-shed got ready to-night. I can send a messenger to Corindah with a note telling Mrs. Devereux that you and I will be there to-morrow night, which will be Saturday. She will then have everything prepared for a regular morning service on Sunday.'
The clergyman bowed assentingly. 'I think that will suit better than the plan I had proposed to myself of going there to-night. There are a good many people within a few hours' ride of Corindah, and Mrs. Devereux always kindly sends word to them of my arrival. The Sabbath will be the more appropriate day for divine service at Corindah, where there will probably be a larger gathering.'
'Then we may as well ride,' said the other, looking at his watch, 'and we shall be in time for a late lunch at Maroobil.'
The Rev. Cyril Courtenay was a spare, rather angular young man, about seven-and-twenty, who had a parish about as large as Scotland to supply, as he best might, with religious nourishment and spiritual consolation. He had taken a colonial University degree, and was therefore well instructed in a general way, in addition to which he was a gentleman by birth and early training. He was gifted with a commendable amount of zeal for the cause of true religion generally, if more particularly for the Church of England, of which he was an ordained clergyman.
His duties were different from what they would have been in an English parish. The distances were indeed magnificent. His stipend was paid chiefly by the voluntary contributions of the inhabitants of the district of West Logan, and partly from a fund of which the bishop of his diocese had the management, and from which he was able to supplement the incomes of the poorer clergy. This amounted to about two hundred and fifty pounds per annum. The contributories were almost entirely squatters. The other laymen of the denomination—labourers, shepherds, station hands, boundary riders, etc.—though they attended his services cheerfully, did not consider themselves bound to pay anything; holding, apparently, that the Rev. Cyril was included in the category of 'swells'—a class radically differing from themselves, whose subsistence was safe and assured, being provided for in some mysterious manner between the squatters and the Government, by whom all the good things of this life, in their opinion, including 'place and pay,' were distributed at will.
The horse of the Rev. Cyril had started off when Mr. Atherstone gave the signal to his own hackney, and powdered along the level road as if a hand-gallop was the only pace with which he was acquainted. It is a curious fact that the clergymen of all Protestant denominations ride hard, and are not famous for keeping their horses in good condition. Exceptis excipiendis, of course. There are not many of them, either, to whom the laity are anxious to lend superior hackneys. They are accused, and not without reason, of being hard on their borrowed mounts, and of not being careful of their sustenance. The priest of the Romish communion, on the other hand, invariably has a good horse, in good condition. He treats him well and tenderly withal. Why this difference? Why the balance of care and merciful dealing on the side of our Roman Catholic brethren? For one thing, priests are chiefly Irishmen, who are horsemen and horse-lovers to a man. Then the celibate Levite, having no human outlet for his affections, pets his steed, as the old maid her cat. With the married clergyman the oats of the rough-coated, though serviceable, steed come often in competition with the butcher's and baker's bills or the children's schooling. The married parson's horse, like himself, must work hard on the smallest modicum of sustenance, lodging, and support that will keep body and soul together. And very good work the pair often do.
The Rev. Cyril, however, being a bachelor, and living a good deal at free quarters, was not an impecunious individual. He should therefore have had his hackney in better order. But it was more a matter of carelessness with him than lack of purpose. He had not been a horseman in his youth. Australian born as he was, he had studied hard and permitted himself few recreations of a physical kind; so that when, after serving as a catechist, he was appointed to the district of West Logan, where he had two or three hundred miles a week to ride or drive in a general way, he found himself awkwardly deficient in this particular accomplishment.