"War to the Knife;" or, Tangata Maori

by Rolf Boldrewood

As Erena uttered the words of doom, she paused for a moment, while the audience gazed around, as if waiting for some physical manifestation in answer to her words. Kereopa preserved his expression of malicious unbelief, as though willing to torment his captives with all the dreadful uncertainty which might comport with a treacherous delay. Glancing at him for a moment with unutterable scorn, she left her position, and, moving to the side of the litter, gazed into the face of the sick man with anxious tenderness.

But it was evident that the natives generally had attached more meaning to her words than could have been expected. She had stirred their blood and aroused their superstitious fears. This killing of pakehas, except in fair fight, had always been regarded as unlucky. Terrible penalties had been exacted, even when the offence in war-time had seemed to them trifling and unimportant. Then, this Erena Mannering was the daughter of a man more fierce and implacable even than their own warriors—a war-chief of the Ngapuhi, and as such likely to exact a memorable revenge. The Pai Marire was only of recent date. There were even now rival seers and prophets, as in the case of Parata, who withstood Kereopa, and had bitterly reproached him for the barbarous murder of the missionary Volkner. There was a movement of doubt and opposition afoot, which was evidently strengthened, as an aged warrior came forward and addressed the natives.

"Men of the Pai Marire," he said, "let us beware of going too far in this matter, lest we offend a more powerful Atua than those of the Hau-Haus, whom we knew of but a short while since. If we kill the soldiers of the pakehas, who have killed our sons and brothers"—here the old man's features worked convulsively—"taken our lands, and burned our kaingas, that is just, that is utu. But to kill the Mikonaree, who fights not with guns or swords, who teaches the children the pukapuka, who heals the sick and feeds the hungry, that is not tika. The Atua of the Storm has spoken." Here another volley of heaven's artillery shook the air, as the lightning played in menacing proximity to the disturbed and upturned faces of his hearers. "Beware lest worse things than the slaughter of chiefs at Te Ranga happen to us."

A strong feeling of indecision was now apparent in the excited crowd, who but an hour since were eager for blood and flames, the death of the men, the leading into captivity of the women and children. It is possible that the mass vote of the Hau-Haus would have gone against Kereopa, who was not an hereditary chief of importance, only an obscure individual, lifted by superior cunning and energy to power in disturbed times. But at that moment the malignant face of Ngarara was seen to emerge from among the last arrivals, and his voice was heard.

"Men of the Pai Marire, listen not to the words of age and fear! He speaks the words of the pakehas and their lying priests. The prophets of the Pai Marire have foretold that the Hau-Haus are to rule the land, to drive the pakeha into the sea, whence in an evil hour they came, to inhabit their towns, and to take their wives and daughters as slaves. Even now, the Ngatitoa are marching to Omata, whence they will capture Taranaki with all the pakeha's treasure. It has been foretold that the Pai Marire shall increase as the sands of the sea, that all the tribes shall join from the Hokianga to Korararika. I have left the Ngapuhi to follow the Pai Marire, and I know that the tribe, except a few old men, have resolved to abandon Waka Nene and his pakeha friends, and to give the young chiefs authority to lead. You have but to join the march to Waikato, and the land of Maui is yours again."

"You have well spoken," shouted Kereopa, whose fierce visage was now aflame with wrath, and the half-insane gleam of whose eyes told of that fanatical ecstasy which is akin to demoniacal possession. "The land will be ours, the pakeha's treasures shall be ours; his women shall work in our fields and carry burdens, even as the women of the South were wont to do after our raids. Place the head on the niu, and let the war-dance begin. The angel has again spoken to me, and I am commanded to cause the sword of the Lord and Gideon to be reddened with the blood of the Amorites."

Then commenced a scene of savage triumph, appalling, revolting, almost beyond the power of words to describe. The fury of the excited natives appeared to have transformed them into the brutish presentments of the herd of animals which surrounded the fabled enchantress. The head of the unfortunate Captain Boyd, raised on a pole planted in the ground, was surrounded by a yelling mass dancing around it, with fiendish gestures of rage and derision. All likeness of manhood seemed obliterated, and the ancient world would seem to have been reproduced, with a company of anthropoids devoid of human speech, and capable only of the purely animal expression of the baser passions.

What the feelings of the forlorn captives were, thus delivered into the hands of the most remorseless foes of their race, can scarcely be imagined or described. They deemed themselves at that moment to be abandoned by man, forgotten of God. A dreadful death, horrors unspeakable, degradation irrevocable, awaited them. Like a fated crew awaiting their doom upon a sinking ship, all sensation was perhaps deadened, absorbed in despairing expectation of the last agony immediately preceding death.

The Christians summoned from their cells to the arena in the reign of Nero must have had like experiences. Alike the agony of despair, the doubt of Eternal Justice, the shrinking of the frail flesh about to be delivered to the hungry beasts of prey, the torturing flame, the gloating regard of the pitiless populace. All these were apparently to be their portion in this so-called civilized century, this boasted age of light, of freedom, of art, and intellectual environment.

Similar thoughts may have passed through the mind of Hypatia Tollemache, as she recalled her classical studies, and saw the blood-soaked arena of the Roman amphitheatre before her, of which the essential features were now in rude and grotesque presentment.