"It happened about a year afterwards that the old man's son returned from Candahār, to enjoy, as he anticipated, a few weeks' happiness with his aged parents and blooming sister; but no sooner had he crossed the threshhold and received the blessing of his trembling parents, than he was made aware of the desolation that had passed over his house. Vowing vengance on the perpetrators of this foul act, and calling down the anger of heaven on all the generation of Uzbegs, the brave Azeem left his home, and abandoning all hopes of repose, busied himself in collecting a band of athletic and desperate young men, who swore on the Korān their determination to have revenge or perish in the attempt. Young Azeem was unanimously chosen commander of the party, and the next morning at break of day, without further preparation beyond taking a small supply of food, they started on their journey. Travelling long days, and resting short nights in the crevices of the mountains, after eighteen days' toil, they at length reached a part of Tartary, distant only two days' march from the fort belonging to the robber Uzbegs who had so cruelly injured them. It now became necessary to advance with more circumspection, as they could no longer depend upon the peasants for protection in the less friendly country they had reached, so separating into several small parties they approached stealthily the Uzbeg fort; some kept the hills on either side, while the rest followed the winding of the grassy plains. Thus proceeding, they formed a kind of circle round the fort, so that they could notice the ingress or departure of its tenants on every side. The fort appeared too strong for an open attack, and when, at night, the leaders of the detached parties assembled to discuss their future plans and to report what they had seen during the day, it was determined to lie in ambush another day for the chance of the main body of the Uzbegs quitting their fort on some foray, so that they would have a better chance, should it become necessary to attack it. Providence seemed to favour their designs, for early next morning considerable parties of Uzbegs were seen issuing from the fort and proceeding towards a large savannah, where some festival was evidently in preparation––for, from the quantity of women and children who accompanied the horsemen, it was clear that fighting was not the business of the day.
"Anxiously did Azeem and his followers watch the movements of their unsuspecting enemy, and soon, from the nature of the preparations going forward, they discovered that a wedding race was about to take place. It was instantly determined to allow the ceremony to proceed, and the capture of the bride was to be the signal for all the Huzarehs to rush in and carry out their object.
"And now the suitors of the maiden, nine in number, appear in the field, all unarmed, but mounted on the best horses they can procure; while the bride herself, on a beautiful Turkoman stallion, surrounded by her relations, anxiously surveys the group of lovers. The conditions of the bridal race were these:––The maiden has a certain start given, which she avails herself of to gain a sufficient distance from the crowd to enable her to manage her steed with freedom, so as to assist in his pursuit the suitor whom she prefers. On a signal from the father all the horsemen gallop after the fair one, and whichever first succeeds in encircling her waist with his arm, no matter whether disagreeable or to her choice, is entitled to claim her as his wife. After the usual delays incident upon such interesting occasions, the maiden quits the circle of her relations, and putting her steed into a hand gallop, darts into the open plain. When satisfied with her position, she turns round to the impatient youths, and stretches out her arms towards them, as if to woo their approach. This is the moment for giving the signal to commence the chace, and each of the impatient youths, dashing his pointed heels into his courser's sides, darts like the unhooded hawk in pursuit of the fugitive dove. The savannah was extensive, full twelve miles long and three in width, and as the horsemen sped across the plain the favoured lover became soon apparent by the efforts of the maiden to avoid all others who might approach her.
"At length, after nearly two hours' racing, the number of pursuers is reduced to four, who are all together, and gradually gaining on the pursued; with them is the favourite, but alas! his horse suddenly fails in his speed, and as she anxiously turns her head she perceives with dismay the hapless position of her lover; each of the more fortunate leaders, eager with anticipated triumph, bending his head on his horse's mane, shouts at the top of his voice, "I come, my Peri; I'm your lover." But she, making a sudden turn, and lashing her horse almost to fury, darts across their path, and makes for that part of the chummun, plain, where her lover was vainly endeavouring to goad on his weary steed.
"The three others instantly check their career, but in the hurry to turn back two of the horses are dashed furiously against each other, so that both steeds and riders roll over on the plain. The maiden laughed, for she well knew she could elude the single horseman, and flew to the point where her lover was. But her only pursuer was rarely mounted and not so easily shaken off; making a last and desperate effort he dashed alongside the maiden, and, stretching out his arm, almost won the unwilling prize; but she, bending her head to her horse's neck, eluded his grasp and wheeled off again. Ere the discomfited horseman could again approach her her lover's arm was around her waist, and amidst the shouts of the spectators they turned towards the fort.
"Alas! this was the agreed signal amongst the Huzarehs, who, screened by the undulations of the savannah or hidden in the watercourses, had been anxiously awaiting the event. With a simultaneous shout they rush in upon the unprepared multitude, and commence an indiscriminate massacre; but short was their success, for a distant party of Uzbegs were observed rapidly gallopping to the scene of action, and the Huzarehs were compelled to retire, their spirit for vengeance yet unslaked. The panic their sudden onslaught had caused was so great that they might all have retired unmolested had not Azeem suddenly recognized his sister amongst a group of females who were being hurried towards the fort. Regardless of the almost certain death that awaited him he rushed to embrace her, but hardly had he clasped her in his arms when the chief of the harem drove his Persian dagger through his back. At sight of this all thoughts of further revenge were abandoned, and the Huzarehs hastily quitting the field made the best of their way home, not without having, though at the expense of the life of their leader, inflicted a severe punishment on the invaders of their peaceful country,"[*]
[* Note: Clark, in his Travels in Russia and Tartary, describes the ceremony of marriage among the Calmucks as performed on horseback.
"The girl is first mounted and rides off at full speed. Her lover pursues, and if he overtakes her she becomes his wife, and the marriage is consummated on the spot; after which she returns with him to his tent. But it sometimes happens that the woman does not wish to marry the person by whom she is pursued, in which case she will not suffer him to overtake her; and we were assured that no instance occurs of a Calmuck girl being caught, unless she has a partiality for her pursuer. If she dislikes him she rides, to use the language of an English sportsman, 'neck or nothing,' until she has completely escaped, or until the pursuer's horse is tired out, leaving her at liberty to return, and to be afterwards chased by some more favourite admirer.">[
Such was the old man's tale; whether the offspring of his fertile imagination, or actually founded upon fact, so plausible did it appear, and so much interested was I in his narration, that it became forcibly imprinted on my memory, and I have minutely followed him in its details.
The morning after our arrival at Ghoree several of our followers were taken ill, and as all were in great dread of the Koondooz fever, a considerable alarm prevailed in our small camp. We did not at first think much of the sickness, which we attributed to too free an indulgence in the Koondooz melon, which is of a very large size, and equal in flavour to those of Cabul. We therefore determined to remain a day or two at Ghoree, in the hopes of a favourable change taking place. But on the third day it was evident that the Koondooz fever had really made its appearance, and several of the guard and servants, to the number of twenty and upwards, were so much weakened as to be unable to proceed. In this dilemma we deemed it advisable not to remain any longer in the vicinity of the marshes, and resolved to proceed with such of our men as were still healthy, to survey the Dushti Suffaed Pass, already alluded to. We determined on leaving the sick and the greater portion of our baggage behind, and despatched a letter to Meer Moorad Beg, requesting permission for them to remain at Ghoree till our return, which we hoped would not be delayed beyond a few days. The ruler of Koondooz civilly acceded to our request, and sent us many friendly messages, but hardly sufficient to dispel our uneasiness at leaving even for so short a time such temptation for the gratification of his predatory propensities; but we had the choice of two evils––our time was so short that if we all remained together at Ghoree, not only might the ravages of the fever become more serious, but the opportunity would be lost of examining the pass. Before leaving Ghoree we received a message from the governor of the fort, apologizing for his inability to visit us, with the excuse that there being much treachery and ill will in the neighbourhood, he dare not quit his post, lest he fall under the dreaded displeasure of Meer Moorad Beg.