It was only after my arrival at Badjghar with the men that I became acquainted with Sturt's reasons for requesting me to come in without delay, Capt Hay was in daily expectation of the arrival of a convoy from Bameeān with a supply of provisions, clothing, and ammunition for the use of his regiment, and having received information from one of the numerous spies, who gain a livelihood by supplying information to both parties, that large bodies of men were assembling in the Kammurd valley, through which the convoy would have to pass, determined, though he did not attach much credit to his informant, to despatch as strong a body as he could spare to reinforce the escort. He accordingly sent out two companies of the Goorkha regiment with directions to proceed to the "Dundun Shikkun Kotul," there to meet the convoy and protect them in their passage through the Kammurd valley. Such was the scarcity of European officers, that Capt. Hay was obliged to intrust the command of the force to the quarter-master-serjeant of his corps; who, though unused to the management of so considerable a party in the field, and who might have been excused if in the hour of need his brain had not been as fertile of expedients as is generally necessary in encounters of this kind, acquitted himself in a manner that would have done credit to the best light infantry officer in the service. I much regret that I cannot record his name, but before being appointed to the Goorkha corps he was a non-commissioned officer in the Bengal European regiment. He was one of the many victims, I fear, of the year 1841, as I have been unable to trace his career. Hundreds of brave European non-commissioned officers met a similar fate, and are merely noticed as having perished in the retreat from Cabul. The many acts of coldblooded treachery which disgraced the Affghans, and which ought to have opened the eyes of those in power to the absurdity in trusting to their faith, were merged in the wholesale murders of Khoord Cabul, Jugdulluk, and Gundummuk.

I have before described the narrowness of the valley up to Kammurd and the lofty ranges of precipitous hills by which it is flanked; and the reader will perhaps recollect my noticing two forts on either side of the river a little above Piedbāgh. It was here that the Serjeant halted his party after the first day's march, intending to proceed the next morning to the Dundun Shikkun pass to meet the convoy. At day-light he was informed that the expected convoy had not crossed the pass, and while forming his men to proceed and ascertain whether the report was correct or otherwise, he was suddenly attacked by large bodies of horse and foot: the serjeant immediately took advantage of the ground to protect his party from the heavy fire which was poured in from all sides, and having observed that the enemy, whoever they were, were in too great a force to leave him a chance of successfully maintaining his position, which was commanded from several points, he determined on retreating to Badjghar, a distance of about nine miles. The valley was full of orchards divided by low walls, and perhaps to a well-disciplined company of steady old soldiers with plenty of officers, a retreat, even in the face of several hundred Uzbegs, might have been effected without loss, by forming the whole body into two lines of skirmishers, and retiring alternately; but the serjeant knew too well the temper of his gallant little mountaineers, who are more famous for bravery than judgment, to trust the safety of his party to the success of a manoeuvre, the chief point in which was to know when to retreat. His first line of skirmishers would never have retired in order, taking advantage of every natural obstacle of the ground for concealment, but would have boldly confronted the cavalry and probably been destroyed to a man. He therefore moved his Goorkhas in quarter distance column steadily along the road, which luckily hugged the precipitous hills on one side, so that the enemy could only avail themselves of the valley on the other side of the road to attack him, the mountains being so impracticable that while they attempted to climb them to turn his flank he had already gained so much ground as to be out of reach of even a "plunging" fire. In ordinary quick time did this little band retire under a heavy though straggling fire from a force many times more numerous than themselves. The serjeant was enabled with difficulty to carry out his plan, which was, not to return the enemy's fire, but to proceed steadily on till he could suddenly take advantage of some protecting ledge of rock or orchard wall behind which he could form his men and confuse the enemy by pouring in a few volleys. He would then form quarter distance columns of subdivisions again, and proceed in his retreat as before. He had no misgivings as to the courage and firmness of his men, for the Goorkhas have ever been noted for their dashing bravery, and an incident soon proved how wisely he had judged in not extending his men. While retiring, a chance shot killed a man who happened to be a great favourite; his nearest comrades immediately halted and faced about, and notwithstanding the commands and entreaties of the serjeant; they determined to avenge his death. Grouping themselves round the body of their dead companion, they awaited the enemy, and when sure that every shot would tell, each man delivered his fire, and then drawing his knife with a yell of defiance, rushed upon hundreds of their foes; to have supported them would have been to lead the whole party to inevitable slaughter, and the authority of the quarter-master-serjeant was scarce sufficient to restrain his men from breaking from their cover to join the unequal fight: as it was, the gallant little band were soon outnumbered, and after a reckless and desperate resistance were literally hacked to pieces. The enemy encouraged by this success now pressed hard upon the Goorkhas, and had they been fortunate enough in getting round to the front not a man would have escaped; as it was, the men were falling very fast, when a happy occurrence changed the aspect of affairs. It seems that a chief, conspicuous from his glittering armour and steel head-piece, mounted on a powerful horse with an armed footman behind him, attracted the notice of the Goorkhas by the cool manner in which he rode up to within a distance of about eighty yards, delivered his fire, then galloped away out of gunshot to allow the gentleman "en croupe" to reload. A few of the men having observed this manoeuvre repeated three or four times, concealed themselves behind a rock, while the main body retired. On came the chief to within his prescribed distance; a volley from behind the rock scarce ten paces off rolled horse and man over and over. The effect on the enemy was such that they kept at a more respectful distance, and after a few random shots discontinued the pursuit. Such was the account the serjeant himself gave me of the fight, and I have no reason to suspect him of exaggeration. He accomplished his arduous retreat with a loss of nineteen men killed, but more than half this number voluntarily sacrificed themselves to avenge the death of their comrade. It is difficult, when relating the numerous acts of heroism of the Goorkha troops, to refrain from drawing invidious comparisons between their conduct and that of the Hindoo soldier during the retreat from Cabul; but though it must be allowed that the despondency and mental enervation which sometimes spreads like an epidemic among Sepoy troops, must importantly deteriorate from their general character as soldiers, still it must be recollected that the physical constitution of the Hindoo incapacitates him from action under some circumstances. Severe cold benumbs his faculties of mind as well as body, and the nature of his ordinary food is such that unless the supply is regular and sufficient his strength fails him; and again, his belief in predestination is strong, and often a trivial reverse will induce him to abandon himself to his fate. But in these days the Hindoo soldier need not fear that his noble and gallant qualities will not be understood or appreciated. Every good soldier will honor the Hindoo for his patient endurance, his courage, and fidelity.

To turn to the convoy: the attempt was made to get the camels laden with ammunition, stores, and provisions over the Dundun Shikkun Pass; but the difficulties were found to be so great that the escort and convoy returned to Syghān, and crossing the Nulli Fursh Kotul, reached their destination.

This was the first glaring instance of the state of the country, and some people may well be astonished it was viewed by the political authorities in so insignificant a light. But I will not too much impose upon the patience of the reader by detailing the execrable reasons which were put forth for the most absurd measures during the twelve months preceding the annihilation of our army.

It was now evident to those who were not obstinately blind that a general rising was contemplated; and a few days after our arrival at Badjghar we heard that Dost Mahommed had arrived at Koollum, and that after all his diplomacy our old friend the Meer Walli had received him with open arms, and was now on his way to attack our out-posts. The authorities were shortly afterwards aroused from their apathy, the advanced troops were very properly withdrawn, the gallant Col. Dennie was sent in command of a small but efficient force to the head of the Bameeān valley, where, as has been before detailed, he repulsed the combined forces of Dost Mahommed Khan, the Meer Walli of Koollum, and all the Uzbeg chiefs.

CHAPTER [XVIII.]

On the 12th of August we departed from Badjghar on our return to Cābul, and I reached Bameeān by a forced march in two days, preceding Sturt, who was still very weak and obliged to travel more leisurely. I was very nearly suffering from my anxiety to get on, for one of the laden Yabboos, being urged beyond what he considered his lawful rate of progress, lashed out most furiously with both hind legs; luckily, the flap of my saddle received the full force of one of his heels, and the soft part of my leg the other, which lamed me severely for a time.

On the 22nd, Sturt having arrived, we made up our party to visit the ruins of the Castle of Zohawk, distant about ten miles from Bameeān. I was rewarded for my trouble, both from the picturesque nature of the ruins themselves, and because I was fortunate enough again to fall in with one of those professional story-tellers from whom I have already largely quoted. I have indeed listened to many more stories than I have ventured here to insert; some I have rejected from the nature of their details, others from there being a strong impression on my mind that they were the extempore invention of the story-teller with a view to the rupee, which he feared he would not secure if he confessed he had nothing to relate. I have not perhaps been judicious in my selection of those which I hoped would amuse the reader, but I have done my best to choose for insertion those which differed the most from each other; and I may be allowed to add as an excuse for my apparent credulity regarding the tales themselves, that they are implicitly believed by the inhabitants, so that, making allowance for the corruption of tradition, the facts on which they are founded in all probability did really occur.

The ruins of the Castle of Zohawk are situated on a hill commanding the high road from Toorkisthan over the Irāk and Kalloo passes, and in the angle formed by the union of the Bameeān and Irāk rivers. It is impossible to fix the date of the first structure; it seems from the ruin to have been added to at many successive epochs. The size of the towers appeared very insignificant compared with the extent of ground which the building at one time evidently covered, but perhaps the towers, though small, were numerous. The only one now standing was situated high up the hill, from which a covered passage partly cut through the solid rock leads down to the water side. We had some trouble in gaining the highest point of the ruins, as we were obliged to scramble up the steep face of the precipice, still covered with the remains of walls and bastions, which had been built up wherever the ground was sufficiently level for a foundation. Many dreary-looking cells attracted our notice amongst the ruins, and all the information I could get was, that they were the abode of evil spirits. My informant would, I do believe, have amused me for hours with legends of the said spirits, and indeed every river and lake, every mountain and valley in this district bears its peculiar legend, always improbable, generally absurd, and though from that very cause diverting for the moment, I fear that the naïve taste amongst our "savans" which delighted in the history of Jack the Giant-killer being fast on the wane, they would not be gratified by a lengthy recital; but I must still take the liberty of repeating as well as I could follow the vile jargon of my narrator, a tale which he told me of the Castle of Zohawk while standing on its ruins. He had evidently been accustomed to tell the same story to others, or else I imagine that, in consideration of our both being on the spot, he would have spared a description of what I saw before my eyes. I give it to the reader as nearly as I can in the narrator's words.

"At the extreme end of a precipitous hill jutting out from the main range of mountains at the junction of the Bameeān and Irāk rivers, are the remains of an old castle called Zohawk, after a noted freebooter, who, secure in the strength of his fortress, was the terror of the surrounding villages, and lived by rapine, pillage, and plunder of every kind. To a careless observer the diminutive tower, which alone remains standing, would not convey an adequate idea of the original extent of the castle; but on a close examination the whole face of the mountain will be found to be covered with ruined walls and roofless chambers, now the fit abodes of devils of all sorts and denominations. Many hundreds of years ago, before the invasion of Nadir Shah, Zohawk Khan occupied the castle; he did not build it, but as it acquired an infamous notoriety during his life-time, and has not been inhabited since, it still bears the name of the ferocious robber, who with a band as vicious as himself lived there for many years. Zohawk Khan was originally an Huzareh peasant; he was seized while a child and carried off in slavery to Toorkisthān, where his naturally cruel and savage disposition was exasperated by ill-treatment and fostered by the scenes of wickedness with which he was made familiar. Being very cunning, he soon acquired influence amongst his fellow slaves, and organized a conspiracy, in the fulfilment of which his own master and many other Toorkomaun chiefs were put to death under every refinement of torture. Zohawk at the head of the rebel slaves then traversed the country, robbing the harmless peasants, till he reached the vicinity of the castle, which still bears his name. It was then inhabited by an old Huzareh chieftain, who had formerly been a kind master to Zohawk's parents. Regardless of the memory of past kindness, the ruffian determined to possess himself of this place, and under the pretence of craving the hospitality of the rightful owner, introduced himself and fellow villains into the fortification. In the dead of the night, according to a preconcerted plan, the robbers rose from their place of rest, and stealing to the sleeping apartment of the chieftain, murdered him; the affrighted garrison craved for life, but one after another were placed in irons to be disposed of as slaves. The freebooter, now master of the fortress, assumed the title of Khān, and commenced that career of ruthless cruelty and depravity which more than any thing else causes his name to be remembered and his memory cursed by the present inhabitants of the neighbourhood. The government of the self-styled Khān was a reign of terror, and many were the nameless atrocities committed within the walls of the castle. He had, however, one confidant, whom he believed faithful, but who from interested motives submitted to the savage passions of his master, and being the chief eunuch of the harem, had great influence in that department. It was the custom of Zohawk Khān to choose the autumn of the year for the season of his predatory excursions, and it happened that, while absent with the flower of his force on one of these death-dealing expeditions, a conspiracy was set on foot, the principal agitator being the eunuch of the seraglio. "It was determined that on the evening when the chieftain was expected to return, a general feast should be given to those remaining at home, with the double view of rendering the men who had not joined in the conspiracy incapable from the effects of debauchery in siding with Zohawk, and of exasperating the ferocious chieftain, who was known to be averse to any revelry during his absence. The favourite wife summoned all the harem to a feast, whilst a copious allowance of intoxicating liquor was served out to the minor portion of the garrison. The wine soon produced the required effect, and in the midst of the revelry and uproar the Khān appeared at his castle gate, and without enquiring the cause of the tumult, instantly proceeded to the harem, and lifting the Purdah stood in the presence of his wives. 'What is this?' said he, glancing savagely round.––'We expected your return and have prepared a feast to welcome you,' was the ironical reply of the favourite wife, who at the same time trembling in her limbs scarce dared to face the enraged tyrant, 'It is a lie, offspring of a Kaffir; you shall pay the penalty of your disobedience of my orders. Here, Saleh, take her and throw her over the battlements into the river;' but ere the reluctant eunuch could enforce the cruel mandate, the woman raised her hand, and with a small dagger pierced herself to the heart. Unmoved by her tragic fate, Zohawk instantly commanded that four of the other women should be dealt with in the same way, and seeing the eunuch hesitate, drew his Persian blade and rushed at him; but ere the sword fell, the knife of Saleh was sheathed in the ruffian's breast. "The news of his death spread rapidly through the castle; then followed the strife of war. The Khān's party, though in number nearly double that of Saleh, were wearied with their recent foray, and after a desperate conflict of three hours they were driven into one of the wings of the castle, and butchered to a man. Blood flowed in almost every apartment; broken swords, daggers, and matchlocks lay in all directions, shewing how terrible the strife had been. And now, when Zohawk's party had been exterminated, a murmuring arose amongst the victors as to who should be the chief, and Saleh, perceiving that he should gain nothing for the exertions he had made, demanded permission to leave the castle, taking with him as his sole share of booty his sister, who was an inmate of the harem. His terms were immediately complied with, and the wary eunuch lost no time in quitting the scene of blood.