From the perpetual snows of Mount Elbrouz, the highest peak of the Caucasus, two rivers take their rise, the Kouban and the Terek. The former flows westward to the Black Sea, while the latter runs in an opposite direction into the Caspian. The two together form a natural barrier against the inroads of the Caucasian mountaineers, who are hemmed in between the respective shores of those great waters. But this barrier, probably, all the Russian forces would be unable to defend, were it not for the Tchornomorskie, or Black Sea Cossacks, the most daring and warlike of their nation, and alone fitted to cope with the Circassians, to whom only they are inferior. Though in the predatory excursions, which have desolated both sides of the border, these Cossacks have, from time to time, carried off and intermarried with Circassian women, many of whose customs, habits, and part of whose language and national costume they have adopted; still the semi-relationship between the two races, has in nowise softened the unutterable hatred they bear each other. Nothing but the fierce hostility of the Cossacks could preserve all the Russian establishments on the northern bank of the Kouban, from utter destruction, by the inroads of the mountaineers, whose fleet and vigorous horses, bear them vast distances with inconceivable rapidity. Even now, guarded as it is, they sometimes force the passage, and mark their track with fire and blood, retaliating on the flat lands the injustice which the Russian columns have inflicted on their own hills and dales.

The Circassians are not tall in stature, but exquisitely proportioned, and of a strength and agility, which constant exercise has wonderfully developed. The costume of these brave mountaineers is such as to set off the nervous, though delicate, symmetry of their make. It consists of a close-fitting frock coat, with rows of cartridge pockets sewn upon the breast, and tight trowsers, both vestments being generally of some subdued and sober hue. All the magnificence displayed is in the arms and the trappings of the steed. The headdress worn in peace, is a round cap, surrounded by a thick border of black or white sheepskin fur. The war garb, however, in which the Circassian is oftenest seen, is remarkable by the addition of an iron helm, surmounted by a spike, in lieu of a plume; a shirt of exquisitely finished mail, falling from the helmet over his shoulders, like a lady’s lace veil; and steel armlets, which seem to form part of the forgotten gauntlet, worn by the knights of old.

Such is the outward appearance of that hardy and intrepid race of warriors, who have, for fifty years, maintained inviolate the freedom of their mountain land, withstood the continuous efforts of Russia, and baffled all the force and cunning of that gigantic empire. Their small but beautiful horses, which are thoroughbred (that is, derived in almost uncontaminated purity from the Arab), are so accustomed to their rugged mountains as to carry the rider over places where he could not scramble on foot. Sure-footed and agile as the chamois, they gallop down the most precipitous descents, springing from rock to rock in a manner incredible to those who have not witnessed with their own eyes how the nature of the horse adapts itself to the localities in which he is bred.

As the tribes of the Caucasus are often at war with each other, Russia succeeds occasionally in procuring a hollow show of submission from some of them. The Emperor has even a regiment of Circassian cavalry, all the members of which are princes or nobles, and may be considered in the light of hostages. Even under the yoke of foreign service, these men retain their fiery independent spirit, and the imperial despot himself finds it necessary to treat them with much indulgence; for there is an indomitable obstinacy about them, with which it is considered most politic not to meddle. They mix very little with the Russians, but live exclusively in their own circle, exciting an amusing degree of awe on the tame population which surrounds them. The Russian, in all his pride of uniform, whether he be officer, soldier, or policeman, has a salutary dread of interfering with this fierce race, so sensitive to insult, and so prompt to revenge it. In the street, whenever you see the crowd carefully making way, you may be sure there is either a general, a policeman, or a Circassian coming.

Every shot from the rifles of these wild riders tells; and though their pistols are but indifferent, yet at full gallop they seldom miss their aim at a piece of paper lying on the ground. Some of the more dextrous hit with equal certainty a silver ruble piece, or strike the earth so close to it as to make it fly into the air. With the rifle they practise the Parthian mode of warfare, shooting behind them as they fly; and, in order to be able to turn round more readily, and place themselves in the only position in which it is possible to acquire any accuracy of aim from the back of a galloping horse, they ride with one stirrup longer than the other. They also ride with a loose rein, which is found to be indispensable to secure the safe footing of their steeds over the precipitous ground which they traverse, because it leaves the animal to trust entirely to his own judgment and exertion. But on the plain this habit greatly impairs its speed, as the natural tendency of the horse is to take short rapid steps instead of long sweeping strides, which he can only venture on when accustomed, by the assisting hand of his rider, to gather himself together like the bent bow, ready for fresh distention.

The warfare waged by the Russians against the mountaineers of the Caucasus is one of blockade merely; the invading armies have never felt strong enough to advance beyond the protection of their forts in the low grounds, or to make any decisive inroads into the territory of the natives. Death or captivity is the invariable fate of every Russian bold enough to separate two hundred yards from his column, even if no enemy should have previously been in sight. Often, when a Russian force is on the march, the Circassians dash through the lines and kill or carry off the officers, who consider all resistance so hopeless that, on such occasions, they seldom offer any. The mountaineers, penetrating their line of skirmishers, have been seen thus to pull them from their horses, and dash away with them as a cat carries off a mouse.

The famous Mamelukes of Egypt, the last of whom were treacherously entrapped and murdered by the present viceroy, Mehemet Ali, were all of them natives of the Caucasus, who had been sold as slaves in their youth. Having been trained to arms, and emancipated, they continued to serve their patron, the Bey, as children of his house; and such was the singular constitution of this militia, that no man was admissible into it except as a purchased slave. Living in luxury, upon the wealth wrung from an oppressed people, they were as insolent, turbulent, prodigal, and rapacious as any soldiery that ever existed; but, at least, they were brave, and excellently skilled in the use of their weapons, which constituted the sole business of their lives. Their martial exercises are thus described by Volney:—“Every day, early in the morning, the greater part of them resort to a plain, outside of Cairo, and there, riding full speed, exercise themselves in drawing out their carbine expeditiously from the bandalier, discharging it with good aim, and then throwing it under their thigh, to seize a pistol, which they fire and throw over their shoulder, immediately firing a second and throwing it in the same manner, trusting to the string by which they are fastened, without losing time to return them to their place. The Beys, who are present, encourage them; and whoever breaks the earthen vessel, which serves by way of butt, receives great commendations, and a reward in money. They practice also the use of the sabre, and especially the coup de revers, which cuts upwards, and is the most difficult to parry. Their blades are so keen, and they handle them so well, that many of them can cut a clew of wet cotton like a piece of butter. They likewise shoot with bows and arrows, though they no longer use them in battle. But their favourite exercise is throwing the djereed. This word, which properly means a reed, is generally used to signify any staff thrown by the hand, after the manner of the Roman pilum. Instead of a staff, the Mamelukes make use of branches of the palm tree, fresh stripped; they are in form like the stalk of an artichoke, are four feet long, and weigh five or six pounds. Armed with these, the cavaliers enter the lists, and, riding full speed, throw them at each other from a considerable distance. The assailant, as soon as he has thrown, turns his horse, and his antagonist pursues and throws in his turn. The horses, accustomed to this exercise, second their masters so well that, they seem also to share in the pleasure. But the pleasure is attended with danger; for some can dart the djereed with so much force as frequently to wound, and sometimes mortally. Ill-fated was the man who could not escape the djereed of Ali Bey!”

Baumgarten, an early traveller in the East, gives the following account of Mameluke exercises performed in presence of the Sultan, who sat in a balcony of the palace overlooking the field: “On the side of the castle, there was a large and plain field, which had been before prepared for this purpose; about the middle of which, on one side, there were three artificial hillocks of sand, about fifty paces distant from one another; and on the top of each of them there was fixed a spear, bearing the mark which the archers were to shoot at; and the like was on the other side; so that in the middle betwixt them there was as much room left as might serve for six horses to run abreast. In this plain a great number of young men clad in richly-embroidered silk, with their usual light arms, mounted their sprightly horses, and began their games in this manner:—

First: They ran at full career betwixt the first two of these hillocks, and dextrously shot their arrows at the marks that were fixed to the tops of the spears, both on the right and left hand.

Next they rode in the same manner out between the other two, and filled the marks with their arrows.