[110] The manuscript of The Resurrection bears this superscription: April 11, 1708, La Festa de Pasque dal Marche Ruspoli (The Easter Festival at the Marquis Ruspoli’s).

[111] They occupy four volumes in the great Breitkopf edition—two volumes of cantatas, of solo cantatas, with single bass for clavier, and two volumes of cantatas Con stromenti, of which certain are serenatas for two or three parts.

[112] The Armida abbandonata. The copy, very carefully penned in the writing of Bach, is now lodged in the house of Breitkopf.

[113] It is related that at one of the Ottoboni evenings there was a contest on the clavier and on the organ between Domenico Scarlatti and Handel. The result was undecided on the clavier, but for the organ Scarlatti himself was the first to declare Handel the victor. After that, whenever Scarlatti spoke of him he always made the sign of the Cross.

[114] Scarlatti was attached to the Royal Chapel of Naples as principal Organist in December, 1708. Then he was reinstated in this post in January, 1709, and in the course of the same year he was nominated master of the Conservatoire of Poveri di Gesù Cristo.

[115] All his life one of his chief hobbies—as with Corelli and Hasse—was to visit picture galleries. It is necessary to note this visual intelligence with the great German and Italian musicians of this period, since one does not find it with those of the end of the eighteenth century.

[116] One of his cantatas is preserved, Cantata spagnola a voce sola a chitarra (Spanish Cantata for solo voice and guitar, published in the second volume of Italian cantatas Con stromenti), and seven French songs in the style of Lully, with accompaniment of Figured Bass for the clavier. One copy of these songs is found in the Conservatoire Library, Paris (Fonds Schoelcher).

[117] One of them forms the inspiration for the Pastoral Symphony of The Messiah. Handel also acquired in Italy his taste for the Siciliano, which became the rage in Naples, and which he used, after Agrippina, in nearly all his operas, and even in his oratorios.

[118] The Acis and Galatea of 1708 has no relation to the one of 1720, but in taking up the later work in 1732 Handel made a rearrangement of his Italian serenade, and gave it in London, mingling with it the English airs of his other Acis.

[119] Concerning Steffani, see page 51 and following. It seems quite compatible with this meeting with Handel at Rome in 1709 to relate the story made by Handel of a concert at Ottoboni’s, where Steffani supplied the improvisation of one of the chief singers with a consummate art. Chrysander places this story at the time of the second Italian journey of Handel in 1729, but that is impossible, for Steffani died in February, 1728.