[426] Scheibe, who was, with Mattheson, the greatest of German musical critics in Handel’s time, states that the overture ought in its two first movements “to mark the chief character of the work”; and in the third movement “to prepare for the first scene of the piece” (Krit. Musikus, 1745). Scheibe himself composed in 1738 some Sinfonie “which expressed to some extent the contents of the works” (Polyeuctes, Mithridates).
[427] Andante, larghetto, allegro (fugue).
[428] Only whereas a modern composer would not have omitted the opportunity of exposing his programme in an organic manner (by presenting turn by turn the two rival themes, then by bringing them into conflict, and finally terminating with the triumph of Israel’s theme), Handel contents himself in exposing the two subjects without seeking to establish any further sequence. If he finishes his overture with the theme of Baal, it is because it is a gigue movement, and because the gigue serves well there for concluding; and because Israel’s song being an adagio is better placed as the second movement. It is such architectural considerations which guide him rather than dramatic ones. It is the same with nearly all the symphonies of the eighteenth century. In the same manner even Beethoven in his Eroica symphony allows his hero to die and be buried in the second movement, and then celebrates his acts and his triumphs in the third and fourth movements.
[429] Amongst the other overtures, which have the character of introduction to the work proper, I will mention the Overture to Athalie, which is in perfect accordance with the tragedy;—that of Acis and Galatea, which is a Pastoral Symphony evoking the Pagan life of nature;—that of the Occasional Oratorio, a warlike overture with two marches, trumpet calls, and a Prayer of distress. There is also the outline of a programme in the Overture to Judas Maccabæus, of which the first movement is related to the Funeral Scene which opens the first act, and of which the second movement (Fugue) is connected with one of the warlike choruses of Act I.
The Overture of Riccardo I (1727), in two movements, contains a tempest in music painted in a powerful and poetic manner, which opens the first act after the manner of the Tempest in Iphigénie en Tauride, and on the last rumblings of which the dialogue between the heroes commences.
Finally one finds occasionally in the course of the works some other Sinfonie which have a dramatic character. The most striking is that which opens the third act of the Choice of Hercules. It depicts turn by turn the fury of Hercules and the sad force of Destiny which weighs down on his soul.
[430] Volume XLVIII of the Complete Works.
[431] The work was an immediate success. A first Edition very incorrect and incomplete was published in London about 1720, by Walsh. Arrangements for harpsichord with variations by Geminiani were also published. Both the Water Music and the Firework Music are published in Volume XLVII of the Complete Edition.
[432] One may add to these monumental pieces the Sinfonie diverse (pp. 140-143 of Vol. XLVIII) and the Concerto in F major in the form of an Overture and Suite (pp. 68-100, ibid.), but particularly the 3 Concerti für grosses Orchester and the 2 Concerti a due cori of Vol. XLVII. The Concerti für grosses Orchester have been, so to speak, the sketch books for the Water Music and for the Firework Music. The first Concerto dates from about 1715, and furnished two movements for the Water Music. It is written for two horns, two oboes, bassoon, two violins, violas and bass. The second Concerto in F major (for four horns, two oboes, bassoons, two violins, violas, cellos, basses and organ); and the third Concerto in D major (for two trumpets, four horns, drums, two oboes, bassoons, two violins, violas, cellos, organ) contains already nearly all the Firework Music with a less important orchestra, but with the Organ in addition.
The two Concertos for two horns (Concerti a due cori) were made from the important choruses of the Oratorios transcribed for double orchestra—ten orchestral parts for the first group, twelve for the second (four horns, eight oboes, bassoons, etc.). Thus the appearance of God in Esther: “Jehovah crowned in glory bright,” and the connected chorus: “He comes to end our woes.” There are there colossal dialogues between the two orchestras.