"You are too humble. The grand enemy is neurasthenia, doubt. A man can and must be tolerant and human. But no man may doubt what he believes to be good and true. A man must believe in what he thinks. And he should maintain what he believes. Whatever our powers may be, we have no right to forswear them. The smallest creature in the world, like the greatest, has his duty. And—(though he is not sufficiently conscious of it)—he has also a power. Why should you think that your revolt will carry so little weight? A sturdy upright conscience which dares assert itself is a mighty thing. More than once during the last few years you have seen the State and public opinion forced to reckon with the views of an honest man, who had no other weapons but his own moral force, which, with constant courage and tenacity, he had dared publicly to assert….
"And if you must go on asking what's the good of taking so much trouble, what's the good of fighting, what's the good of it all?… Then, I will tell you:—Because France is dying, because Europe is perishing—because, if we did not fight, our civilization, the edifice so splendidly constructed, at the cost of centuries of labor, by our humanity, would crumble away. These are not idle words. The country is in danger, our European mother-country,—and more than any, yours, your own native country, France. Your apathy is killing her. Your silence is killing her. Each of your energies as it dies, each of your ideas as it accepts and surrenders, each of your good intentions as it ends in sterility, every drop of your blood as it dries up, unused, in your veins, means death to her…. Up! up! You must live! Or, if you must die, then you must die fighting like men!"
* * * * *
But the chief difficulty lay not in getting them to do something, but in getting them to act together. There they were quite unmanageable. The best of them were the most obstinate, as Christophe found in dealing with the tenants in his own house: M. Félix Weil, Elsberger, the engineer, and Commandant Chabran, lived on terms of polite and silent hostility. And yet, though Christophe knew very little of them, he could see that, underneath their party and racial labels, they all wanted the same thing.
There were many reasons particularly why M. Weil and the Commandant should have understood each other. By one of those contrasts common to thoughtful men, M. Weil, who never left his books and lived only in the life of the mind, had a passion for all things military. "We are all cranks," said the half-Jew Montaigne, applying to mankind in general what is perfectly true of certain types of minds, like the type of which M. Weil was an example. The old intellectual had the craze for Napoleon. He collected books and relics which brought to life in him the terrible dream of the Imperial epic. Like many Frenchmen of that crepuscular epoch, he was dazzled by the distant rays of that glorious sun. He used to go through the campaigns, fight the battles all over again, and discuss operations: he was one of those chamber-strategists who swarm in the Academies and the Universities, who explain Austerlitz and declare how Waterloo should have been fought. He was the first to make fun of the "Napoleonite" in himself: it tickled his irony: but none the less he went on reading the splendid stories with the wild enthusiasm of a child playing a game: he would weep over certain episodes: and when he realized that he had been weak enough to shed tears, he would roar with laughter, and call himself an old fool. As a matter of fact, he was a Napoleonite not so much from patriotism as from a romantic interest and a platonic love of action. However, he was a good patriot, and much more attached to France than many an actual Frenchman. The French anti-Semites are stupid and actively mischievous in casting their insulting suspicions on the feeling for France of the Jews who have settled in the country. Outside the reasons by which any family does of necessity, after a generation or two, become attached to the land of its adoption, where the blood of the soil has become its own, the Jews have especial reason to love the nation which in the West stands for the most advanced ideas of intellectual and moral liberty. They love it because for a hundred years they have helped to make it so, and its liberty is in part their work. How, then, should they not defend it against every menace of feudal reaction? To try—as a handful of unscrupulous politicians and a herd of wrong-headed people would like—to break the bonds which bind these Frenchmen by adoption to France, is to play into the hands of that reaction.
Commandant Chabran was one of those wrong-headed old Frenchmen who are roused to fury by the newspapers, which make out that every immigrant into France is a secret enemy, and, in a human, hospitable spirit, force themselves to suspect and hate and revile them, and deny the brave destiny of the race, which is the conflux of all the races. Therefore, he thought it incumbent on him not to know the tenant of the first floor, although he would have been glad to have his acquaintance. As for M. Weil, he would have been very glad to talk to the old soldier: but he knew him for a nationalist, and regarded him with mild contempt.
Christophe had much less reason than the Commandant for being interested in M. Weil. But he could not bear to hear ill spoken of anybody unjustly. And he broke many a lance in defence of M. Weil when he was attacked in his presence.
One day, when the Commandant, as usual, was railing against the prevailing state of things, Christophe said to him:
"It is your own fault. You all shut yourselves up inside yourselves. When things in France are not going well, to your way of thinking, you submit to it and send in your resignation. One would think it was a point of honor with you to admit yourselves beaten. I've never seen anybody lose a cause with such absolute delight. Come, Commandant, you have made war; is that fighting, or anything like it?"
"It is not a question of fighting," replied the Commandant. "We don't fight against France. In such struggles as these we have to argue, and vote, and mix with all sorts of knaves and low blackguards: and I don't like it."